Herzgruppe Anhang
‡ Folgendes hat anthroposofische Einschlüße ‡
Frei
nach: Heinz-Hartmut Vogel
To gain
insight into myocardial infarction (MI), a condition occurring with increasing frequency
in our present/ highly developed civilization, an attempt will be made to
derive cardiac function from the morphogenesis of
the heart
during the embryonic period.
The
diagrams which follow immediately raise the question: Is the heart the outcome
of opposing forces like the Chinese yang and yin, with yang (= ouranos, heaven) and yin (gaia,
earth) forming a direct connection?
At the
point of intersection, tao, the universal cosmic
spirit, the very essence of the cosmos, is active. Compared to this, the
created world and the human being with the heart as the center
has differentiated from a monistic,
single center that becomes polarized in the course of human and
natural evolution. The polar forces act on the center
and the center acts back on to them. Figure 3
illustrates the forces of the liver, lung and kidney acting on
the heart.
In the past
it was thought (Hensen 1876) that the unpaired
"tubular heart" derives from the fusion of paired elements at the
early stage of cardiac development. If, however, we consider the monistic,
single form of the heart
and the
fact that separation into a left and a right heart is not complete in the
embryo, with an admixture of blood in the ventricle, the obvious conclusion
would be that the form of the heart does not result from a primary
polarity
but from an undifferentiated, nonpolar tissue
structure. This would be in accord with the role of the fully developed heart
which is to perform a middle function at the center
of the circulation between respiration and metabolism, so that the blood
returning to the heart from the superior vena cava, which therefore belongs to
the sphere of the head, senses and nervous system, and from the inferior vena
cava, coming from the metabolic system and limbs, is unified through cardiac
activity. We shall come back to this later.
Recent
research has shown that the first unpaired cardiac tube derives from the cavity
of the myocardial pericardium, in conjunction with the omphalomesenteric
veins which at this stage are still imperforate. The first
contractions
of the heart occur even before a continuous cardiac lumen has been established
between omphalomesenteric veins and the pharyngeal
arch arteries. The onset of contractions in an as yet capillary heart at the
beginning
of the 4th week marks the onset of a function that has its final clinical
significance at the end of life (unaided by machines)."(3) The paricardial cavity gives rise to the myoepicardium
and the endocardium.
[The heart
spontaneously begins to beat at an early stage of embryonic development (4th
week)]. The extracellular matrix between these two is to be regarded as "a
multiphase mixture of substances, the components of which
are not
able to move freely as in the fluid. A network of delicate fibers
gives this 'cardiac jelly' (extracellular matrix - author). The cardiac jelly
retains its form, returning to its original form after external deformations”.
...experimental
interference with glycosaminoglycans causes
interference with loop development" (in the heart).
"Two
processes may thus be distinguished in the development of the lumen:
1)
the
development of a median, unpaired lumen from a large number of isolated
vesicles via an unpaired vascular plexus,
2)
the
processes by means of which this plexus connects with the primarily paired omphalomesenteric veins.
The following modalities may be considered:
either the two veins fuse
end-to-end,
their blind, distal ends become part
of the unpaired myo-epicardial mantle, where they
fuse side-to-side at the lower end of the cardiac tube." Here it is
important to point out that the extracellular matrix - in terms of the evolving
heart the "cardiac jelly" - plays the leading role in organogenesis,
in this case of the heart.
Quite
generally, the following is said of the extracellular matrix: In recent
Decades, the ground substance of embryonic connective tissue, now generally
called the 'extracellular matrix' (ECM), has been accorded increasing
significance in relation to cell migration, differentiation and morphogenesis (author's
emphasis). It consists mainly of collagen, in the embryo mainly type I, II and
IV collagen, glycosaminoglycans such as hyaluronic acid, chondroitm-6-sulphate or keratin sulphate
and specific high-molecular proteins such as fibronectin
and laminin. Glycosaminoglycans
are highly hydrated; together with free fluid they largely determine ECM
consistency.
The ECM is
the micro environment for all cells that lie between the limiting basal
membranes. It is also the space, or substrate, within and on which cells
migrate."
It is
evident from the above that the extracellular matrix acts as a base not only morphogenetically but also functionally and dynamically,
and this is very much connected with the morphological and functional plan for the
organism as a whole. RS.'s reference to the
"mutual perception of organs" presupposed an organization that played
a perceptive, and above all also a correlating role in relation to all special,
differentiated organ functions.
Morphology
and function of the heart - the active middle element in the threefold organism
Priority
goes to the formless content Over the empty form. Content brings form ivith it; Form is never without content.
In the
embryonic period the heart still has uniform, monistic character (see above),
and the future left and right hearts have absolutely the same type of wall, and
their electrolytes (potassium and sodium) are also the same.
When
pulmonary respiration begins, the heart polarizes into distinctly right- and
left-sided heart functions. The right heart is then largely under the influence
of the metabolism and nutrition, the left heart under that of oxygen
and
nitrogen-based pulmonary respiration. The influence of the liver on the right
heart is highly significant: 70% of the blood from the inferior vena cava
derives from the liver, the rest from the neurosensory
region (superior
vena cava)
and the pole of limbs and movement (inferior vena cava). Due to this
polarization the myocardium of the left heart develops about three times the
thickness of the thin-walled right myocardium. Mean end-diastolic cardiac
output for the left heart is about 85 cm3 It is interesting to note that
(according to Landois-Rosemann) left ventricular
end-diastolic output is 15-20% less than right. In people with no physical
training the end-diastolic
left-ventricular
volume is 120 - 136 cm3. It is highly significant that the endsystolic
ventricular volume is between 45 cm3 and 70 cm3 of residual blood. This is the
blood that is not returned directly to the circulation but is,
as it were,
added to the next blood volume entering the ventricle and mixed with it. We
might say that the residual blood in the heart is potentized
into the new atrial blood.
For
postnatal, permanent cardiac function it is important that in the muscular interstitium and within its well developed capillary
network almost half (40%) of the blood coming directly from the heart muscle
discharges
through the
foramina venarum minimarum
into the atria. Reference to the internal circulation of the heart has been
made elsewhere,(8) indicating that the heart's own blood moves from the
coronary arteries via the arterioles
into the
myocardial matrix, with up to 40% not drained off via the system of cardiac
veins but - as shown above - flowing directly into the atria via the foramina venarum minimarum. It should be
noted that the matrix system
of the
myocardial interstitium connects with what has been
said of embryonic development, i.e. always retains its connection with the
matrix system, or immune system, of the organism. In this respect the internal
heart tissue
is an
essential part of the immune system and the continuous
"organogenesis" of the myocardium. Against this background, we shall
now consider the prevention and treatment of MI.
Prevention and treatment of MI
If we
ascribe a form-giving and "sensory" function to the myocardial interstitium and especially the ECM, the ECM may be seen to
play a key role in the etiology of MI; other factors
being the combining and rhythm-generating, controlling function of the venous
blood on the one side and the arterial on the other. The key role in
establishing the rhythm of cardiac action as a whole (both left and right)
belongs to the bundle of Hiss, or atrioventricular
bundle, in the cardiac septum, m terms of substance this is close to the
matrix. It is embedded in the primary cardiac ground system from which both the
endocardium and the pericardium also develop.
Negative stress
If we take
it that the heart with its unifying and rhythm-generating function between the
upper, neurosensory pole and the lower pole of limbs
and metabolism is subject to excessive demands, this must have consequences for
the
central, intermediary and interstitial fluid processes of the myocardium
discussed above. Polarization of the blood system into arterial (blood
connected with inhalation and oxygen) and venous (blood with high carbon
dioxide
levels that has anabolic functions) is overcome by the cardiac action insofar
as the heart's own blood goes partly to the right and partly to the left atrium
(see above). This is the basis of the heart's unifying function in
this
respect.
We speak of
"negative stress" when too much is demanded of this balancing
function. Increased arterialization, i.e. increased
arterial flow both to the left heart and through the coronary vessels, above
all the left coronary artery, and delayed drainage of myocardial blood via the
foramina venarum minimarum
and the sinus venosus result in a pre-infarct
situation, i.e. partial or extensive edema in the
left myocardial interstitium. "Actual changes
are
found in
the terminal flow system. The most severe damage to the parenchyma is always on
the venular side." This seems significant
because it supports the view that venous drainage in the myocardial interstitium is delayed, causing venostasis.
The use of Arnica would thus appear to be indicated. According to Doerr, vascular thrombosis is found in only just under 50%
of people who died within a short time of MI. It is probable that these
thromboses
developed only immediately after complete cessation of cardiac activity. Even
on its own the stress-induced rise in catecholamine levels, causing increased
arterial vascular tone and sympatheticotonia
extending as
far as the
arterial vessels supplying the left heart, suggests that too much has been
asked of the balancing function of the heart. In terms of the whole heart
organism, excessive demands from the upper neurosensory
sphere on
the one
hand and excessive demands on the organism from the metabolic side on the other
mean a kind of "short-circuit" in the balancing function of the
heart. This results in greatly increased systolic function and increased
diastolic activity in the heart. The tension between left and right is taken
beyond the physiologic level. It is important to remember that the process
affects the myocardium directly, with arterial flow increased and venous
drainage
delayed. Together these two factors cause connective tissue edema
in the heart.
Positive stress
Negative
stress has been shown to consist in excessive demands on central cardiac
activity. Failure of the rhythm-generating and unifying function reflects
disordered psychic activity at the organic and physiological levels. Positive
stress consists in addressing oneself in a purposive, ordered fashion to the
environment. Using the resources of psychic and organic heart forces to bring
plans and lifestyles to realization has a beneficial effect on
cardiac
activity. We might say that it strengthens the heart when we use the rhythmic
and ordering function of the heart to bring our life goals and tasks to
realization.
Prevention
of potential MI also involves taking a good look at the professional and
personal life and establishing order in them, consciously creating a new
balance between personal aims and demands made by the environment.
Prevention
As the
polarization of left and right cardiac action is increased in the pre-
infarction state, Aurum/Stibium is most important for
prevention. A brief characterization of the two substances follows.
Aurum
activity, which is also reflected in the homeopathic drug picture, combines the
active processes found in the metals belonging to the exterior planets - warmth
quality (lead), light quality (tin) and chemical quality (iron).
In gold
these activities are on the physical level (gold is the heaviest of the seven
main metals). The gold action on the heart takes the form of increased arterial
congestion, mainly in the region of the left heart, and congestive cumulation of connective tissue fluid. This explains why Aurum is also used to treat "red" hypertension, hypervolemia and polycythemia. Potentized Aurum reduces
excessive activity of the left heart.
Stibium
is the genuine polar opposite of Aurum. According to
R.S. this as yet "unearthly" metal combines the interior planetary
metals silver, mercury and copper in itself, but in such a way that the
sulphurous heat energy immanent in antimony takes effect in the fluid
processes, mainly of the venous system. The subterranean nature of antimony is
evident in its diamagnetic behavior (magnetized
antimony needles are at right angles to the north-south axis), liquid antimony
expands on cooling, like water (and unlike the "earthly" metals).
Toxic effects include reduced blood coagulation, but potentized
antimony encourages the form-giving forces in fluid processes, above all in the
blood. Elsewhere we were able to speak of an endothermic heat process in venous
blood. The heat processes in the sphere of arterial blood are exothermic (the
left heart releases measurable heat energy: ca. 35 calories
per minute
and 100 g of heart weight). Aurum/ Stibium medication reduces excessive activity of the left
heart and the flow of arterial blood to the heart, as already mentioned. It
also reduces the flow of venous blood to the right heart. Antimony thus subdues
the metabolic process coming from the metabolic sphere and above all the liver,
a process which is embarrassing the right heart. Aurum
relieves the left heart of its tendency to become too compact and too physical.
A
modification of Aurum/Stibium is Strophanthus
comp., also with Aurum and Stibium.
The Strophanthus component is a major substance-based
process at the pre-infarction stage because Strophanthus
seed, or rather its potentized glycoside, captures an
excessively powerful light-adrenals process. The preparation is above all
indicated in cases where one may speak of the heart being stressed by
civilization factors, especially if there are signs
of bradycardia. Another pre-infarction medicament to be mentioned
here is Strophanthus/Nicotiana comp. This is
especially indicated with coronary sclerosis. It is not primarily for the
prevention of MI but for the treatment of coronary spasm. Strophanthus/Nicotiana
comp. contains Strophanthus kombe
e semina 5x, Nicotiana e foliis 9x, and Plumbum mellitum 14x.
Aurum/Stibium or Strophanthus comp. with Aurum/Stibium may regularly or occasionally be combined
with the organ preparation Cor Gl
in the 6x or 8x. This acts on the etheric heart
organization, above all vitalizing the
inner
processes in heart muscle described in this paper and the "matrix
organization" of heart, as we call it. Another organ preparation which may
be indicated with arrhythmia is Fasciculus atrioventricularis
Gl.
Given in
the 4x or 6x, this has also proved helpful in the treatment of heart block.
Infarction
prophylaxis is Aurum/Stibium/ Hyoscyamus.
The Hyoscyamus (henbane) part of this is indicated
when the heart rhythm is put under stress because reproductive processes are
not sufficiently incorporated, which essentially means that the sentient and
life organization active in the reproductive organs is making itself
independent. The heart is then put under stress by elements coming from the
lower human being.
Treatment
of MI
Two
medicaments are available for immediate use:
1. Naja.
in the 6x, 8x - 12x, twice daily, together with
2. Arnica e planta
tota 8x, 12x, 15x, at least once daily.*
Arnica
therapy is so important in the treatment of MI that a brief outline of the
Arnica picture is given below.
Arnica e planta
tota ferm; Compositae). Like
many members of the daisy family Arnica relates especially to the generation of
warmth, its flowering process being highly developed. Also has an affinity to
the silica process
that goes
beyond the family type. It grows on native rock in medium and high mountain
ranges and is finely hairy, which points to the silica process. As with all
alpines, there is a powerful relation to light. The herbaceous
growth and
the preference for wet and even swampy grasslands point to another process in
the plant which is the polar opposite to the other - a relationship to the
vegetative, watery sphere. Arnica develops its growth and its medicinal actions
between light and chemism.
As a
medicinal plant Arnica relates to the bee. Apis may
be said to stop the warmth process between blood and connective tissue, so that
edema develops at the capillary level. The Arnica
action intervenes more in the venous
blood
process which isolates itself from the intermediary connective tissue
metabolism and the fluid processes. Venous congestion and the heat congestion
associated with this are characteristics of the Arnica action. Used
medicinally. Arnica sets the circulation in motion, especially in the venous
part. The sphere of action of Arnica in the organism is the relationship
between primarily active connective tissue and connective tissue ground
substance
on the one hand, and congestion of venous capillaries which may go as far as venostasis on the other. Mentally and emotionally the Arnica
picture shows a relationship to the Aurum picture.
The mental state goes
in the
direction of melancholia with marked irritability and self-centeredness
(obstinacy). The whole musculature is affected, including myocardium and
myocardial interstitium. Uterus highly sensitive to fetal movement in pregnancy. The heart symptoms to be
emphasized are as follows: Arnica is an important medicine for incipient and
actual infarction because venous congestion and inadequate drainage of venous
blood with haemorrhaging
develop in
the myocardial interstitium.
Naja may
be replaced with Lach. Both snake venoms counteract
interstitial edema. With Naja,
tissue liquefaction is the dominant feature; with Lach.
necrosis of myocardial tissue.
The venoms most
widely used in homeopathy are Lach., Naja. and Crot-h. Lach. is one of the most powerful venoms. The chemical
potency of the salivary gland secretion is increased to the level of venom
production.
The toxic
effect consists in proteolysis and paralysis. The venom thus delays blood and
lymph coagulability on the one hand, and coagulates
blood on the other. Inflammation rapidly ensues, with connective tissue oedema
and bluish
red discoloration in the area penetrated by the venom, and the vegetative defense reaction is inhibited; no wall of leukocytes forms
as an inflammatory reaction; instead of pus there is dry tissue necrosis
(resembling
anaerobic gas gangrene). Not only salivary gland activity is increased in
venomous snakes but also the whole digestion - stomach, pancreas and liver.
Limb development and hence external mobility has been
withdrawn
and become internal. Shoulder and pelvic girdle are rudimentary, the
development of vertebrae and an extended vertebral column taking their place.
The connection between salivary (parotid) gland and gonads is generally known.
In venomous
snakes this polarity is enhanced. Emphasis on the vegetative pole in these
snakes is also evident from the fact that the left lung is non-existent or only
rudimentary. Regression of the right carotid artery in some species also shows
that emphasis. The vegetative pole is connected with the venosity
and right-sidedness (liver on the right). Oddly enough, the drug picture has
left-sidedness. (See also Lachesis action on the right
heart).
Constitutional treatment
Occasionally
there will be an "arsenic constitution" in the background. These are
neurasthenic, neuropathic individuals who are thoughtfully critical, and
inclined to be melancholic; body build generally leptosome, with
low blood
pressure, extremities apt to be cold. Background arsenic therapy may also be
considered for circulatory collapse due to the infarction, with the blood
pressure going down, cold sweats, and the danger of fluid accumulating in the
pericardium and pleura. This already takes us to the sequels of MI.
Verat.
may play a vital role if the blood pressure drops to an extreme degree and the
patient develops dyspnea (Fades hippocratica).
Verat. points
to the heart-kidney connection. Strictly speaking, the action on the kidney
consists in directing a psychic organism that is putting a strain on the heart
to the kidneys. Verat. is also the first-line
treatment for
shock-induced
circulatory collapse and for renal failure.
With Veratrum and arsenic treatment the focus is on the
heart-kidney relationship. Another important medicine for incipient circulatory
failure following infarction is Tartarus stibiatus (potassium antimony tartrate).
It is
indicated
when the fluid element is putting a strain on the heart from the metabolic or
liver aspect. Transudates develop in the region of
heart and lung, and oedema results. We use Tartarus
to treat the influence of the liver
on the
heart (potassium salt plus antimony), as discussed for Aurum-Stibium
therapy above. Tartarus stibiatus
is the first-line treatment when in a case of MI the right heart is put under a
strain that comes from the liver.
External applications.
Compresses
on the heart using Urtica essence +/o. Orthoklase essence (K/Al/Si308 = potash feldspar). The
temperature of the compresses would depend on circumstances. Patients often
complain of burning sensations
in the
cardiac region and between the shoulder blades (Phosphorus), and in that case cool
compresses are used. Many feel the need for warmth, however. Arnica essence may
also be used for the compresses: Dilute a scant tablespoonful of Arnica essence
with ¼ liter of lukewarm water, soak a cloth in this,
wring it out and place on the heart. Cover with flannel. It is most important
to pay attention to the peripheral circulation - whether the
feet are
cold (see Arsenicum and Veratrum)
or are felt to be hot, which is uncommon.
DD.: 1. Veratrum album
4x, 6x
2. Arsenicum album l0x,
20x or 30x periphery is icy
cold/peripheral circulation/< night and anxiety
3. Nicotiana tabacum 15x, 20x periphery
is icy col/ peripheral circulation/< night and
anxiety
4. Carbo Betulae 20x, 30x. slight
bluish discoloration of lips and skin (excess carbon dioxide, none of the
anxiety symptoms seen with Nicotiana and Arsenicum)
Summary
The
intention was to show that with MI, the ultimate pathological process is
failure of the heart's rhythm-balancing function. The pathological process
occurs in the myocardial interstitium. Reference was
made to the key role played by the extracellular matrix which no longer
performs its balancing function in MI. Interstitial oedema develops. Impairment
of capillary circulation in the surrounding areas is secondary. This approach
assumes MI to be based on an allergic process. Readers are reminded of bee
sting or serum-induced MI, though this is rare. Prevention and treatment of MI
relates to polarization of the heart through the arterial and venous
circulations on the one hand, and to the view that with a disposition to
infarction, the heart's unifying tendency is weakened in the myocardial interstitium. Preventive treatment is designed to counter
extreme polarization between left and right heart, whilst MI treatment aims to
overcome the loss of tension between left and right heart from the periphery
and gain the time needed to restore a balanced relationship between left and
right cardiac activity. With MI, the tension between left and right has gone;
the heart tends to regress to the embryonic condition, with the function of the
left heart coming close to that of the right heart. Essentially this means left
heart failure. The fact that it is almost exclusively the l. myocardium which
infarcts, and that this causes the loss of tension between left and right
heart, supports the view that in the infarction process the heart regresses to
the tension-free state of the embryonic stage.
In
conclusion a mantra-like thought expressed by Goethe where he speaks of the
heart's balance-creating powers of transformation: What more can human beings
gain in life but that the nature of divinity show itself, as it lets firm,
solid matter dissolve into spirit, and firmly preserves what spirit has
achieved.
[Rosina Sonnenschmidt]
Man rückt immer weiter ab von der materialistischen Sicht,
das Herz sei nur ein Muskel mit Pumpfunktion in einem geschlossenen Kreislauf.
Inzwischen wissen wir es besser: Nicht das Herz bewegt den Blutkreislauf,
sondern der Kreislauf bewegt das Herz. In der
Embryoentwicklung bilden sich zuerst Blutinseln auf dem Dottersack; daraus werden
Blutbahnen, in denen es zu strömen beginnt. Dann erst wenden sie sich nach
innen in den Embryokörper, also in den Hohlraum, der wie alle Hohlräume eine
Sogkraft besitzt. Im Hohlraum bilden sie ein Zentrum, das zu pulsieren beginnt
und die Bildekräfte für das Herz bereit hält. Das ist
die eine Tatsache.
Eine andere ist die, dass die Zwerchfellbewegung bzw. die
Atembewegung das Herz rhythmisiert, denn die Herzspitze liegt dem Zwerchfell
auf. Es hat 4500 Jahre gebraucht, um mittels moderner Technik das hörbar zu
machen, was sich innen im Herzen abspielt und was die alten Chinesen mit der Herzenergie verbanden: unbeschwerte Lebenslust und das höhere Selbst.
Das Herz schmatzt und gluckert, seufzt und stöhnt, ächzt und
lacht, wenn man in es hineinhorcht und die Herzschläge nicht nur mit dem
Stethoskop abhorcht. Für Herzpatienten ist das zunächst überraschend;
nur wenige Kardiologen diagnostizieren das Herz nach Gehör der Blutbewegung im Herzen und die Reaktion der Patienten offenbart recht deutlich, ob sie sich zum Lebensgenuss, der ja ebenfalls mit schmatzenden
Geräuschen (Küssen) und feucht-fröhlichen Liedern verbunden ist,
hingezogen fühlen oder nicht.
Doch sollte das nicht über die tiefere Bedeutung des Herzens
hinwegtäuschen: Bei allem Frohsinn und Lebensgenuss gilt das Herz als Kaiser in
der Chinesischen Medizin. Der Kaiser trägt Verantwortung für seine Untertanen
und sein Reich. Lebt er seine natürliche Autorität, kann
sich seine Lebensfreude, ja, überhaupt seine Tugend der Freundlichkeit und
Heiterkeit ganz natürlich offenbaren. Anders ist es, wenn keine innere
Mächtigkeit den
„Kaiser“ trägt. Dann muss er Macht ausüben, was bald zu Kaltherzigkeit führt. Von höchster Instanz aus betrachtet ist das Herz das Kaiser-Ich, der Herzgeist, die höchste Instanz in uns Menschen, die wir zu erfahren trachten.
Es reicht nicht, das zu wissen, man muss es erfahren.
Die Erfahrung geschieht durch innere Einkehr. So wie das
Herz im Körper geschützt im Herzbeutel (Perikard) das Innerste des physischen
Menschen ausdrückt, ist es auch im geistigen Sinne das innerste
Herzensanliegen,
das Einssein in der Welt der Dualität zu erfahren und dabei
die natürliche Autorität in sich zu entdecken. Wie auch immer der spirituelle Weg
zu dieser Erfahrung kulturell und individuell geprägt sein mag, das Ziel ist
diese
Selbst-Erfahrung, diese
Selbst-Wesensschau, die einem auch den Sinn von Leben und Tod erschließt.
Mit dem Herzen etwas zu tun, zu sagen oder zu fühlen, das führt zur höheren Bedeutung und weckt die Tugend der Aufrichtigkeit, Lauterkeit (Lauterkeit des Herzens), Reinheit und Liebe ohne Nutzdenken oder Kalkül.
Die Herzenergie ist die höhere Oktave der Solarplexus-Energie. Letztere steht für den zwischenmenschlichen Kontakt, für Nähe und Distanz und entwickelt in uns die Unterscheidungsfähigkeit zwischen Ich und Du, selbst
und fremd.
Eine stabile Solarplexus-Energie bedeutet ein stabiles
Immunsystem, denn auch dieses hat als zentrale Aufgabe, selbst von fremd zu
unterscheiden und zu trennen. Herzensangelegenheiten dringen viel tiefer in uns
ein bzw.
strömen aus uns heraus; sie vertragen keinen Hauch von Arglist und negativer Absicht. In der zwischenmenschlichen Begegnung geht es um liebevolle Zuneigung, um tiefe Liebe füreinander, auch um die Liebe zu den
Geschöpfen der Natur, um die allumfassende Liebe.
Große Worte, tiefe Gefühle, hehre Gedanken! Wie bedeutsam
das Herz für das Menschsein ist, drückt sich im allgemeinen Sprachgebrauch aus.
Wenn ein Mensch herzlos ist oder herzlos handelt, trifft uns das mehr, als
wenn jemand kopflos herumrennt oder nicht mit beiden Beinen auf der Erde steht. Auch frühere Stammesrituale, bei denen ein Mensch geopfert wurde, indem man ihm das Herz aus dem Leib schnitt und sein Blut trank,
zeigten immer den Niedergang einer Kultur an, mochte sie wie im Falle der Mayas und Inkas noch so hoch entwickelt sein. Auch das Gegenteil gibt es in der Menschheitsgeschichte, indem sich beispielsweise die
Stammeskultur der Kannibalen weiter entwickelte, als sie
sich nicht mehr das Herz eines anderen Menschen einverleibte, um dessen
Lebenskraft zu besitzen.
Die geistige Form dieser Handlung erkennen wir daran, dass
wir das Herz von jemandem im Sinne der Zuneigung gewinnen wollen. Wir sehen, es
gibt viele Abstufungen und Ebenen, das Herz des Menschen zu betrachten.
In den meisten Fällen beschreiben sie menschliche Qualitäten
oder, wenn Herzlichkeit oder Herzenswärme fehlen, die tiefsten Abgründe des
Menschseins. In den seltensten Fällen interessiert uns das materielle Herz
im Körper, das wohlbehütet im Herzbeutel rhythmisch
pulsiert. Solange der Herzschlag unauffällig ist, fühlen wir uns den
Anforderungen des Lebens gewachsen. Dringt aber der Herzschlag in Gestalt von
Herzstolpern
oder Herzrasen oder Herzarrhythmien in unser Bewusstsein,
sind wir hellwach und voller Angst. Das Herz zu spüren bedeutet zugleich, noch
lebendig zu sein. Heilung von diesen Symptomen führt dahin, dass das Herz
wieder
unauffällig schlägt. Darin offenbart sich seine natürliche Autorität. Wählen wir noch einmal das Bild des Kaisers: Er ist das Zentrum seines Reiches. Seine Mächtigkeit (Herz) ist im ganzen Land (Organismus), in allen Gesellschaftsschichten, in allen Künsten zu spüren, aber nur selten bekommt jemand den Kaiser zu Gesicht. Er hat es nicht nötig, sich zur Schau zu stellen, es genügt seine von ihm ausstrahlende Energie. Dies gilt auch für
jeden einzelnen Menschen, der seine natürliche Autorität lebt. Tritt jedoch ein Kaiser prunkvoll in Szene, übt er durch unmenschliches Verhalten Macht auf seine Untergebenen aus, zeigt sich darin seine Schwäche, die er
durch Grausamkeit kompensiert. Der Kaiser verliert den Kontakt zur Erde, zu seinem Menschsein und dadurch seine göttliche Bestimmung. Das gilt auch für den Anspruch, Stellvertreter Gottes auf Erden zu sein und sich als unfehlbar zu bezeichnen. Das beschwört alle menschlichen Schatten herauf und kann nicht aufrecht erhalten werden, weil die Polarität das irdische Leben auszeichnet und wir durchaus fehlbar sind. Das macht uns menschlich.
Wer sich auf den hohen Thron der Unfehlbarkeit erhebt, hat
den Bezug zum Menschlichen und zur Erde verloren. Bezeichnenderweise zieht diese
arrogante Haltung eine lange Blutspur hinter sich her.
Im alten Ägypten gab es die Vorstellung, dass, wenn ein Mensch die körperlose Welt betritt, sein Herz gewogen wird, um die Qualität des Bewusstseins zu messen, mit dem er sein Leben gelebt hat. Wog das Herz zu schwer,
neigte sich der Waagebalken der Erde zu. Das bedeutete für den Verstorbenen, dass er nicht eher erneut inkarnieren kann, bis er sein Herz durch gute Taten im Jenseits erleichtert hat. Mit reinem und leichtem Herzen soll er
die nächste Menschwerdung antreten. Was für eine wunderbare
Sichtweise der Inkarnationslehre!
Im Herzen regiert das Prinzip des „Alles oder Nichts“. So wie das Herz nicht ein bisschen schlagen kann, gilt dies auch im übertragenen Sinne: Entweder hat jemand ein Herz oder er hat kein Herz. Es klingt unglaubwürdig,
wenn jemand nur ein bisschen herzlich ist oder nur ein klein wenig herzhaft lacht oder etwas zu wenig herzhaft in einen Apfel beißt. Rund ums Herz sind wir immer eindeutig in der Sprache und in dem, was wir damit
ausdrücken wollen.
Das gilt auch für den Ausspruch, etwas auf Herz und Nieren zu prüfen. Dabei geht es immer um existenzielle Lebensthemen, um innere Werte, selbst wenn es sich um eine Geldanlage oder die Wahl eines Lehrers handelt.
Die Prüfung muss solchen Werten wie Lauterkeit, ehrlicher
Absicht und Echtheit standhalten.
Wenn wir statt mit dem Verstand mit dem Herzen auf Menschen, Tiere, Pflanzen und auf Lebenssituationen schauen, dringen wir immer zum Wesenskern vor. Im Japanischen gibt es für diese Sichtweise einen eigenen
Begriff, den wir mit „Herzgeist“ (kokoro)
übersetzen können. Was wir mit dem Herzgeist wahrnehmen, ist echt und
authentisch. Darum hat man in unserer Kultur das Herz außer mit
Liebesfähigkeit, Mitgefühl und Heilkraft
auch mit dem Gewissen in Verbindung gebracht.
Gewissenlosigkeit geht Hand in Hand mit Hartherzigkeit oder
Herzlosigkeit. Dabei fehlt der Zugang zum Fühlen, was man sagt und was man tut.
Ein eindrückliches Beispiel von Kaltherzigkeit gab zum Beispiel Heinrich
Himmler, der nach der Terrorisierung und Folterung von
KZ-Häftlingen übergangslos als recht guter Geiger im Streichquartett
romantische Musik spielte. Das Grausame war abgespalten (Sykose!);
es waren quasi zwei
Personen mit gleichem Namen, die das Hässlichste und das
Schönste krass nebeneinander lebten. Das geht nur, wenn das Herz versteinert und
mit ihm das Gewissen verstummt.
Andererseits gibt es keine stärkere Heilkraft als die des Herzens.
Vorwort/Suchen Zeichen/Abkürzungen Impressum