Lac suis o. suillinum = Schweinemilch - Pig´s milk    

 

Negativ: Herrschsüchtig + destruktiv/Haut unheilsam/

cruelty, violence and brutality. syphilitic. The basic feeling is being abused, misused, outcast, unjustly condemned, or being abandoned. Many provers reacted with severe anger and hatred.

“A horrible remedy” “A child is raped” “I am very upset” “Never again” – Deceit and treachery with hatred. Discovery of treasures and jewelry (like Fluor).

hyperventilation and tetany: fainting, vertigo with falling backward or forward, numbness of hands and twisting the fingers. Acute sense of smell, loathing of toilet smells.

“As if the face was pressed flat”.

Gemüt: mürrisch, Stimmungsschwankungen

Körper: Schielen, starker Geruch nach Abwasser und Schweinestall, Stuhl stinkt bestialisch, starke Verstopfung:, Abneigung gegen Milch, Verlangt Unverdaulichem

Themes in the Remedy

    * Alertness

    * Drug-like effect - not being able to distinguish

    * between themselves and the space around them

    * Forsaken feeling

    * Feeling dirty

    * Cold, fearful, nervous palpitations

    * Slowness and being behind - no desire

    * to do anything

    * Hurried

Physical Symptoms

    * Vertigo with fainting and hyperventilation

    * Vertigo, floating, speech difficulties

 

[Otmar Neuhöfer/Sylvia Zeising/van Dam]

hyperventilation and tetany: fainting, vertigo with falling back- or forward, hands numb/twisting fingers. Acute sense of smell (loathing of toilet smell). “As if face pressed flat”.

Alle fühlen sich schmutzig/müssen sich waschen

„Wie Rausch“

 

Vergleich: Siehe: Lacs allgemein

Ars + Abs + Porcus nutzen Luft nicht richtig. das Flüßige wird nicht genug belüftet/Organen unterversorgt + WOHLbefinden ist da¡

 

Wirkung: syphillitisch

 

Allerlei: Sau lebt mit Bachlingen in Gruppen        

In Christian and many other traditions, pigs are considered unclean symbols of lust, greed, and gluttony. The pig, which wallows in the mud, symbolizes the complete enjoyment of almost all

the sins of the flesh including sloth, selfishness, ignorance, and the above mentioned lust, greed, and gluttony. Far from being remorseful over these sins, the symbolic pig indulges an insatiable appetite for them. He enjoys the mud he is covered with and, instead of wasting away, grows sleek with sin. It is a symbol of sensuality, the prosperity of the wicked, and the Devil.

Around the world, pigs were associated with and sacrificed to fertility, mother, underworld, and agriculture gods and goddesses such as Isis, Demeter, Tiamat, Mars, and Phaea. In parts of

the New World, pigs were believed capable of bringing rain, and consequently, fertility to the land. The European corn spirit had the appearance of a pig as did the Celtic Cerridwen or

“Old White Sow.” Pork was eaten in otherworldly places by visitors and by the gods. The infant, Zeus, was nursed by a pig. In Tibet, the “Diamond” or “Adamantine Sow” was revered as Vajtavarahi, the Queen of Heaven.

In Ancient Egypt, the sky-goddess, Nut, was depicted as a sow suckling or swallowing her piglets which are the sun and the stars. According to their beliefs, Nut would swallow the stars every morning and vomit them into the sky every evening. She would also swallow her piglet, the sun, every evening and spit him out in the morning. In this way, the sun and the stars were reborn

each day before beginning their journeys across the sky. In honour of Nut, Ancient Egyptians wore pig amulets. Another pig was thought to follow the evil god of darkness, Set, brother and

murderer of Osiris. Black pigs were sacred to Set and thought to be malevolent. Early Egyptians kept, sacrificed, and occasionally ate pigs even though they considered them unclean enough to cause leprosy.

After its birth the piglet has to take care of itself - break its own umbilical cord and get warm and dry, because the mother pig is somewhat of a passive parent. The father is absent, and when he tries to get near the piglets he is chased away. Male pigs live solitarily.

 

 

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