Theorien mehrere
Mehrere Therapien in der Datei Leber
‡ Anthroposofie ‡.
Behandlung nach Prof. Enderlein Siehe unten
Enneagram Siehe unten
Chthonic Theorie Siehe unten
Metallentheorie Siehe unten
Miasmen Siehe auch unten
Numerologie Siehe unten
Paul Francis
Punkten nnmm
Sankarans Methode Siehe unten
TCM.
Theorie: Mini-dissertation on the proving
of Chamaeleon
Theorien Repertorisieren.
Aus Theorie entwickelt: Understanding Carb-diox. through Chemistry: Siehe: Gesetze der Gasen.
Dr Chaim Rosenthal: (drawing from Kabala)
Kingdoms: Miasms
Elements:
Existence/being/consisting à Psora
Salts: Structure/connection/balance à Psora
Plant:
function/growth/digestion à Sycosis
Animal: motion/emotion/desire à Syphillis
Human: thinking/understanding/meaning. à Cancer
Human organism consists of all 4 kingdoms. Every remedy may affect
different kingdoms in a different way.
For prescribing it is necessary to identify in which kingdom the
pathology is located and which kind it is.
Dr Bhawisha Joshi: Mittelsuche
* Sankaran's method
* Boenninghausen method: on
generals
* George Vithoulkhas method:
drug pictures - e.g. Staph - rubric - wounded honour/being scorned/should corresponded
with the drug pictures
Staph - cannot say anything/wounded
honour - physicals come out (headaches etc)
* Sankaran method: delusions -
reduced entire drug picture to one single central core - 1 delusion that
governed all the reactions of that person.
He worked with delusions for 25 yrs
Sensation is deeper than the delusion
Sensation connects the human to non-human
Sensation connects the patient to the source
Sensation helps to make sense of every nonsense that the pt
talks about
* A person can only see in
others what is inside them/we can only see what is a part of ourselves.
* By working with delusions
that we realised that some rxs have a peculiar pattern
* MIND; DELUSIONS,
imaginations; is despised: Arg-nit. Cob. Hura. Hydrog. Lac-c. Lach. Orig.
* There are so many remedies
under this rubric - there are 3 kingdoms: plant/mineral/animal… how to choose
which one?
* If you knew the pattern of
each of these 3 kingdoms, it would help us to narrow down our search
* After working with
delusions for a long time, we begin to see the patterns in the delusions - all
different kingdoms have delusion despised… but beneath this delusion (mental
picture) each of the 3 kingdoms have a very different sensation(character)
* Why each of 3 kingdoms
behave differently/made on the basis of each of their mode of existence in
Nature/mode of existence of a plant is different from animal + that is
different from mineral
* Plant versus animal = plant
can make it’s own food - animal can’t
* This is why Dros.
considered a plant - carnivorous but they can make their own food - contain
Chlp/only need the insects for O + N.
Is it independent?
* Spong. considered an animal
- looking like a plant/stays in one place, but can’t make own food/doesn’t have
Chlp.
* Chlp. needs light to
act/can make its own food if enough sunlight causes Chlp. to react/is SENSITIVE
to sunlight + REACTIV to this - causes it to make food.
* Underlying delusion of
being despised is the sensation of SENSITIVITY + REACTIVITY
* Sensation of being pushed +
a REACTION of holding on/SENSITIVITY of being pushed + a REACTION of
suffocation - get me upset…
1st Kingdom: Minerals
2nd Kingdom: Pflanzen.
Sensation: What kind of sensitivity
will tell you plant family - e.g. torn to pieces = Loginaceae
3rd Kingdom: Animalia.
Animal: the specific characteristics of this kingdom enables you to find
family/less the sensation
Which class is he in + then which amongst them
Miasm - through what intensity do you feel this sensation/what
is the coping strategy towards the sensation?
Enneagram
Typen künnen underteilt werden nach Steiner's Leiber (siehe Anthroposofie)
The Enneagram vs. Miasmatic traits
Type 1: Perfektionist/Reformer
(Bauch/Instinkt)/Ordnungsliebend, zuverlässig, diszipliniert, starker Wille,
„korrekt“, pünktlich, tendenziell ernst, streng und asketisch, strebt nach
Perfektion, weiß aber auch, dass dies ein mühsames Unterfangen ist („per aspera
ad astra“), kritisch, erkennt schnell, was sich verbessern lässt. Ist meist gut
vorbereitet. Oft belehrend, kann pedantisch werden. Reformerisch/missionarisch.
Kann ärgerLICH/zornig werden. auch fanatisch. Aufrechte Körperhaltung. Erkennt
höhere Ordnung in allem/im Universum und versteht nicht, dass andere sie nicht
auch sehen. 1. Hat eine Meinung/zuerst einen übergeordneten Glaubenssatz, 2.
versucht Fakten zu finden, die diese Meinung stützen/versucht in der
Wirklichkeit Belege dafür zu finden o. Wirklichkeit daran anzupassen; Damit
geht die Eins genau umgekehrt vor wie die Fünf. Stolz.
Type 2: Helfer/Geber (Herz/Emotionen).
Strahlt Wärme aus, hilfsBEreit, kann sehr bemutternd werden. Versucht anderen
Wunsch von Lippen abzulesen. Hat den Eindruck, nur geliebt zu werden, wenn er/sie
zuvor gibt und anderen Gutes tut/ein warmes und „kuschliges“ Zuhause
einzurichten. Verführerisch, anschmiegsam, weibliche Zweier betonen meist
intensiv ihre Weiblichkeit. Sucht die Nähe von Mächtigen („power behind the
throne“. Stolz. Jammern und Klagen, wenn Liebe nicht erwidert wird. Neigt dann
zum Hypochonder, um so Aufmerksamkeit/Zuneigung zu erlangen. Glaubt Universum
ist reine Liebe ist („all you need is love“).
Daus = Schwein = 2 in Kartenspiel/war höchste Karte (nun As = 1)
Anger?
deceit, envy, averice, gluttony
Type 3: Macher/Erfolgsorientierte
(Herz/Emotionen) Will gewinnen, wettbewerbs-/erfolgs-/karriereORIENtiert. Nur
dann geliebt. Auf Statussymbole versessen. GUTER
Organisierer/Kommunikator/Manager, sehr produktiv und effektiv. Baut Image auf.
Passt sich schnell neuen Situationen an. Neigt zum Schwindeln/glatten Lügen,
wenn dientlich. Oft schlechter Verlierer. AchTET auf Kleidung („dress for
success“) und auf seine Figur. Müssen oft Gefühle unterdrücken, um Nase vorn zu
behalten. Anfällig für Herzinfarkte. In der Medizin sind sie der A-Typ (=
besonders Herzinfarkt gefährdet). Faul
Type 4:
Individualist/Einzelgänger/Romantiker/Künstler (Herz/Emotionen). Strebt
Ungewöhnliches, um Aufmerksamkeit zu ergattern. Befürchtet in Masse
unterzugehen. AUSgeprägtes Bewusstsein für die Individualität jedes einzelnen
Lebewesens. Symbole sind wichtig. Meist
guter Geschmack, Ästhetisch, kreativ. Sensibel, romantisch, emotional, neigt stark
zur Melancholie. Kann zur launischen „Drama-Queen“ werden. Guter Freund in
wirklichen Notlagen. Hat tiefes Mitgefühl für Ausgestoßene, unschuldig
Verfolgte, Leidende und Hilflose. Envy o. averice o. gluttony
Type 5: Beobachter (Kopf, Ratio). Sammelt
Informationen, um Wissen zu erwerben („Wissen ist Macht“). Unabhängiger und
systematischer Denker, an größeren Zusammenhängen und Meta-Kontexten
interessiert. Schaut sich alles gern aus der Ferne an, da er dann nicht
belästigt wird („my home is my castle“). „Wissenschaftlicher“/sachlich-objektiver/„privater“
Typ, mag keine öffentlichen Auftritte. Ruhig, abwägend, bedächtig. Lässt sich
nicht schnell zu Meinungsäußerungen hinreißen. Hat Angst vor zu viel
Nähe/fürchtet seinen und den Emotionen anderer. Tendenziell geizig (Weitergabe
Wissen). Sucht Nähe anderer „Wissender“. Hang zum Snobismus/trockner,
englischer Humor. Sammelt Fakten, um daraus (sofern jeder Zweifel beseitigt
ist) ein übergeordnetes Gesetz/ übergeordnetes System zu formulieren.
Induktives Denken entspricht dem wissenschaftlichen Vorgehen in
Naturwissenschaften. Ganz anders die Eins, die deduktiv denkt, also genau
umgekehrt vorgeht. Envy
o. averice o. gluttony
Type 6: Ängstliche/Skeptische/Loyale (Kopf,
Ratio). Angst THEMA. RisikoSCHEU + SicherheitsBEdürfnis (in
Gruppe/Mitläufer/sehnt nach starken Führer + tiefe Skepsis gegenüber Macht +
Korruption/Manipulation/Missbrauch). Generellem Misstrauen/genereller
Skepsis/kritischer Einstellung gegenüber allem („Das muss man erst einmal
kritisch hinterfragen“). Friedensliebend/Gerechtigkeitssinn/solidarisch mit
Schwächeren (8 stellt sich schützend vor sie/2 bemutternd neben sie/6
solidarisch hinter sie!). Treuer, verlässlicher und loyaler Freund. Vertrauen
ist wichTIG/schätzt Ehrlichkeit und
Authentizität. Zweifel/verschiebt Entscheidungen („procrastinating“). Achtung:
Es gibt auch den sog. kontraphobischen Typ 6, der „gegen seine Angst angeht“
Wirkt sicherer, entschlossener/mutiger/stürzt sich sogar gern in
Auseinandersetzungen/waghalsig/gefährliche Sportarten. (Die kontraphobische
Sechs wird manchmal mit der Acht verwechselt; viele kontraphobische Sechser
möchten auch gern eine Acht sein und ordnen sich irrigerweise so ein.) Welt
voller Gefahren, darum wachsam und sich schützt sich. Angst.
Type 7: Idealist/Optimist/Lustige (Kopf,
Ratio). Vielseitig talentiert und interessiert, Generalist,
kreaTIV/spielerisch/spaßorientiert („let's have fun“). Trendsetter, auch im
Alter jugendhaft („puer aeternus/puella aeterna“). Optimistisch, idealistisch.
Spaßvogel/guter Unterhalter/charmant/verbal geschickt („mir fällt immer was
ein“). Ungeduldig/schnell gelangweilt/hasst Routine-arbeiten/intellektuelle
Arroganz. Der Narzist. Verzettelt sich/will zuviel auf
einmal/hektisch/hyperaktiv/unzuverlässig/führt oft Dinge nicht zu Ende.
Oberflächlich, kann zum Scharlatan werden. Freiheitsliebend, rebellisch.
Unternehmenslustig/reist sehr gerne und viel. Konflikt- und
konfrontationsscheu. Universum ist gut und alles nur ein gigantisches Spiel
sei. Verknüpft vorhandene Fakten, Dinge, Ideen etc. und stellt oft verblüffende
neue Zusammenhänge/Verbindungen her, so entsteht völlig Neues. Dieses
synthetische Denken bringt die häufig hohe Kreativität (Wortspielen/spontanen
Einfällen etc.). Übermaß
Type 8: Boss/Herausforderer (Bauch/Instinkt)/Pascha-Verhalten,
lässt sich gern bedienen. Machtorientiert (Machtbesessen), will Chef sein („my
way or highway“)/Kontrolle haben. Mutig/herausfordernd/selbstbewusst (aber:
harte Schale, weicher Kern), keine Angst vor Konfrontationen (körperlichen),
stellt sich oft schützend vor Schwache/legt sich mit Autoritäten an. Kaum Angst
vor Schmerz/Wahrheit, „riecht“ Lügen. Sehr gutes Gespür für die Schwächen
anderer. Lustvoll, Täuschung
Type 9: Kaiserlich.
Vermittler/Friedensstifter (Bauch, Instinkt). Guter Zuhörer/großes
Einfühlungsvermögen, friedens- und harmonieliebend, ausgleichend („jeder hat
auf seine Weise Recht“), sehr guter Vermittler. Kein denken in
Entweder-Oder-Kategorien, sondern in Sowohl-als-auch-Kategorien (wie es durch
das Yin-Yang-Zeichen symbolisiert wird). Ruhig, geduldig, verständnisvoll,
unter Druck sehr störrisch. Wirkt manchmal energielos/phlegmatisch. Mag
Beständigkeit/Routinearbeiten. Nicht ohne Grund steht die Neun oben am
Ennegramm-Zeichen. Als ob sie auf alle herunterschaut und sagt: „Kinder, gebt
Frieden, Ihr habt ja alle Recht.“ Fühlen sich mit Kosmos verbunden/erkennen das
ewige Rad des Lebens, was ihnen Gelassenheit/Fatalismus gibt. Envy o. averice o. gluttony
Die vier
Säfte
Die vier
Säfte besitzen je 2 charakteristische Qualitäten.
Qualitäten Wärme und Feuchtigkeit warm kalt
trocken Gelbe Galle Schwarze Galle
nass Blut Schleim
Die vier
Säfte analog zu den Vier Elementen Feuer, Wasser, Luft und Erde. Jedem wird ein
Organ zugeordnet, das den betreffenden Saft speichern, umwandeln (aktivieren)
o. erzeugen kann. Die Ausgewogenheit der Säfte (Eukrasie) ist gleichbedeutend
mit der Gesundheit des Menschen. Krankheiten entstanden der Humoralpathologie
zufolge durch Störungen (Dyskrasie) dieser Ausgewogenheit. Eine Dyskrasie ist
ein Fehlen/ein Zuviel/ein Verderben eines oder mehrerer Säfte. Eine Dyskrasie
kann durch Zufuhr des Gegenelements behandelt werden: so löscht Wasser Feuer
aus und Erde stoppt Wind also Luft.
Das 4-Elemente-Kreuz
mit der relativen Position der Elemente zueinander
Das
Viererschema findet sich in der Temperamentenlehre, in den vier Jahreszeiten
und dem unterschiedlichen Lebensalter. Alle sind zugehörige Bestandteile von
Galens Viersäftelehre.
Die
Elementelehre und die damit zusammenhängenden naturphilosophischen
Vorstellungen sind bei den Begriffsbildungen von Seele und Psyche nachzuweisen.
Dies bestätigt sich heute noch sprachlich in wissenschaftlichen
Auseinandersetzungen über terminologische Präferenzen (Seele-Psyche). Die
Elemente Feuer und Wasser sind die Orientierungspunkte für das Enneagramm. L.
und r. Seite des Enneagramms sind die männlichen und weiblichen Charaktere
(Jung: Unterscheidung in Animus und Anima). Die Unterscheidung zwischen
männlichen und weiblichen Charakteren im Enneagramm wird von Claudio Naranjo
beschrieben. Der Begriff des Übergangselements geht auf Heraklit zurück. In der
klassischen, antiken Humoralpathologie wird allerdings nur dem Feuer die
Eigenschaft männlich, dem Wasser die Eigenschaft weiblich zugeordnet. Luft und
Erde sind in der ursprünglichen Lehre Übergangselemente.
Zusammenfassende
Gegenüberstellung von Säften und Eigenschaften
Saft Element Temperament (Typ) Farbe
Geschmack Eigenschaft Entwicklungsprozess Geschlecht Apostel Himmelsrichtung
Blut Luft Sanguiniker rot,
blau süß, aromatisch
heiter Kindheit Übergangselement Johannes Osten
„schwere“
Farbtöne
Gelbe Galle
Feuer Choleriker
gelb, orange bitter/brennend kühn frühes Erwachsenenalter männlich Markus
Süden
leuchtende
Farbtöne
Schwarze
Galle Erde Melancholiker schwarz, oliv, braun scharf, beißend beharrend volles Mannesalter Übergangselement Paulus Norden
„schmutzige“
Farbtöne
Schleim Wasser Phlegmatiker weiß
und hell salzig unsicher Babyalter, Greisenalter weiblich
Petrus Westen
emotional
Willens-
und Gefühlsqualitäten (Temperamentenlehre) psychologische Qualitäten
starker Wille, schnelle
Entscheidungskraft schwacher Wille,
geringe Entscheidungskraft
starkes
Gefühl Feuer
↔ Gelbe Galle → Choleriker Erde
↔ Schwarze Galle → Melancholiker
schwaches
Gefühl Luft ↔ Blut →
Sanguiniker Wasser ↔
Schleim → Phlegmatiker
Hippokrates
lehrte, dass der Anteil der Körpersäfte mit den Jahreszeiten schwankt.
* Winter: Der Schleim (das Wasserelement)
ist am kältesten, er überwiegt.
* Frühling: Das Blut (das Luftelement)
nimmt infolge des Regens und der zunehmend warmen Tage zu, obzwar der Schleim
im Körper noch stark ist.
* Sommer: Die gelbe Galle (Feuerelement)
steigt wegen der heißene Tage im Körper an. Das Blut besitzt noch Stärke.
* Herbst: Die Galle beherrscht den Körper
wie im Sommer auch im Herbst, im Herbst gewinnt die schwarze Galle (das
Erdelement) die Oberhand.
Galen, der
das gesamte medizinische Wissen seiner Zeit zusammengefasst hatte und den
Vorstellungen der Hippokratiker folgte, betonte, dass es die Aufgabe des Arztes
sei, dieses Ungleichgewicht durch Diätetik, Arzneimittel oder auch chirurgische
Maßnahmen wieder aufzuheben. Er übte nicht zuletzt aufgrund seiner rhetorischen
Begabung und seiner Überzeugungen einen außerordentlichen Einfluss bis ins 19.
Jahrhundert unserer Zeitrechnung aus. Wie Aristoteles war er überzeugt, dass
die Natur vollkommen sei und nichts umsonst mache. Er vertrat eine
monotheistische Weltsicht.
Die von ihm
vertretenen Theorien bildeten die Grundlage der Medizin der Hildegard von
Bingen, der Physiognomik eines Johann Kaspar Lavaters und der Ernährungslehre.
Im übrigen bezog sich auch Sebastian Kneipp bei seiner Wasserkur auf die
Erkenntnisse Galens, nach denen überflüssige oder verdorbene Säfte aus dem
Körper abgeleitet werden müssten. Schmerzen waren nach der Humoralpathologie
darauf zurückzuführen, dass an bestimmten Stellen im Körper ein Übermaß an
(meist verdorbenen) Säften vorhanden sei. Bei einer Ableitung dieser
Schlackenstoffe verschwinden auch die Schmerzen. Obwohl es bereits in der
Antike und noch früher Schmerzmittel gab, war der Verbrauch an Analgetika
früher wesentlich geringer als heutzutage.
Humoralpathologie
und Esskultur des Mittelalters [Bearbeiten]
Mittelalter:
Verständnis über Ernährung basierte weitgehend auf der antiken
Humoralpathologie. Die Humoralpathologie hat damit die Esskultur des
Mittelalters stark beeinflusst. Nahrungsmittel wurden als „warm“ oder „kalt“
und „feucht“ oder „trocken“ klassifiziert. Von geübten Köchen wurde erwartet,
dass sie die Lebensmittel so kombinieren, dass sich diese Eigenschaften
ausgleichen und ergänzen. Auf diese Weise wurden die Körpersäfte im Einklang
gehalten. Cholerikern: wenig Gewürze (heiß und trocken und unterstützen den
Eigenschaften des cholerischen Menschen)/Choleriker: die zu viel Feuer zuführen, riskieren nach der Humoralpathologie
eher einen „Herzinfarkt“. Fisch ist „kalt“ und „feucht“ und soll in einer Weise
zubereitet werden, die „trocknend“ und „erhitzend“ war, wie frittieren oder im
Ofen backen, Fischgewürze sollen „heiß“ und „trocken“ sein. Wacholderbeeren
haben trocknende und wärmende Eigenschaften. Rindfleisch ist „trocken“ und
„heiß“ also „feurig“. Es wird entsprechend in Wasser gekocht, um einem Übermaß
an Feuer vorzubeugen. Salate sind „kalte und feuchte“ Nahrungsmittel und führen
einen ausgleichenden Wasseranteil zu. Das hellere Schweinefleisch ist kühler
als Rindfleisch und „feucht“ und lässt sich besser am offenen Feuer rösten,
Feuer wird über die Zubereitungsart zugeführt.
Astrologie:
1. Blut (lateinisch: sanguis), Leber
(Plasma) aus dem rohen Pneuma der Atemluft gebildet würde, sei der
konstituierende Saft der Sanguiniker: Luft/dem Morgen/Frühling/Kindheit.
Sternzeichen: Waage/Wassermann/Zwillinge/Jupiter.
2. gelbe Galle (= griechisch:
χολή cholé), Leber: wird den Choleriker/Element
Feuer/Sommer/ Jugend/der Mittag/Sternzeichen: Löwe/Widder/Schütze/Planeten
Mars.
3. schwarze Galle (= griechisch
μέλαινα χολή mélaina
cholé), Milz: Melancholiker/Element Erde/Herbst/Erwachsenenalter/Nachmittag/Sternzeichen
Jungfrau/Steinbock/Stier/Planeten Saturn.
4. Schleim (= griechisch:
φλέγμα phlégma), Gehirn: Phlegmatiker/Element
Wasser/Abend/Winter/Greisenalter/Sternzeichen Krebs/Fische/Skorpion/Planeten
Mond.
Twelve
Basic Personality Types
Sulph./Puls./Phos./Calc./Lyc./Sil.
1. The
Sulph-Family (Sulph./Lyc./Calc.) earthy/emotional
2. The
Silica-Family (Sil./Puls./Phos.) spiritual/intellectual.
Under
stress these decompensate into the following 6 (called "Phenotypes"):
"Stasis
Neurosis" (Sep./Staph./Lach.): "blockage of energy from the
suppressive impingement (= Zusammenstoß) of the environment", and,
"Psycho-Neurosis"
(Ars./Nat-m./Nux-v.): "blockage of energy from internal prohibitions,
termed repression".
Sketches of
the homeopathic personality types
1. The
Sulph-Family (Sulph./Lyc./Calc.) earthy/emotional
Sulph [(Strong/hot/fiery personality/generous
in giving out energies and money. When
stressed or ill may show self-aggrandizement/over-taxing self ability to give/become
dirty, smelly/disorganized. Would rather rip off a button than deal with a
challenging buttonhole.
Lyc. (Club Moss: protective cover for the
earth; dried, burned in science class to make a volcano) High
self-esteem/resilient/adaptable/can burn brightly. When stressed or ill may
become detached/distrustful of extremes (intellectual/emotional)/avoids
confronting problems on deeper levels of relationships.
Calc. A pearl, lustrous personality, can be a
very hard worker. Understands others/a nurturer. When stressed or ill may
become isolated/defensive/obstinate/insecure/lethargic/inactive.
2.The
Silica-Family (Sil./Puls./Phos.) spiritual/intellectual.
Sil. Many facets, durable, holds to
principles/conscientious. When stressed or ill may lack animal warmth, cold
hands and feet, lasting exhaustion from mental exertion, hard/inflexible,
critical (others/self).
Puls. (Wind Flower). Delightful personality,
radiant, lovely in moving with the winds of events. When stressed or ill may
feel blown about, changing mind, dependent on others for support.
Phos
(burns brightly) Radiates a captivating energy, spontaneous and calls
upon her/his strong psychic sensitivity and extrasensory perception. When
stressed or ill, they may lack sustained energy to carry out their plans, and
their many imagined goals may dissipate and be unrealized.
Following are negative aspects of personality
presentations evident under stress. These are not fixed, and can be remedied
back to more balanced type in the above basic 6:
"Stasis
Neurosis" = "blockage of energy from the suppressive impingement (=
Zusammenstoß) of the environment"
Sep. (ink of cuttlefish.) Overworked, exhausted,
tolerates dysfunctional family ("I've got to do well"). Hides
emotions. Weepy.
Staph. Mental depression, hysteria, hypochondriasis,
sexual excess or prior sexual abuse. [Graph Depressed; anxious; sluggish
thinking; tearful, weeping; thoughts of death. = clinicaly Staph]
Lach. Strong sex drive out of control if not in
committed relationship. Possessive. Addictive behavior.
"Psycho-Neurosis"
= blockage of energy stemming from internal prohibitions, termed repres
sion".
Ars
Perfectionist. Overdoing things. A controlling personality. Competitive.
Pride. Strict regimentation (healthcare program/athletics). Fears for safety,
of family and self. Fatigue.
Nat-m
Sensitive, impressionable, sadness, weary from life, resentful, bears
grudges, difficulty expressing emotions, fears closed spaces, does good works
but fears is a failure; intense hopes and dreams.
Nux-v
"Type A" personality;
driven; sensitive; feels everything strongly; capable of hard work and
diligence; receptive and intelligent.
Emotional
shock/loss:
Nat-m. (However, if the emotion is still very
much present Ign.)
Emotional shock/suppressed anger, guilt, humiliation,
indignation: Staph.
Emotional shock/fear: Op. Pap-s.
Emotional Trauma Remedy: is simply NSOL (N = Nat-m for grief/loss/abandonment).
S = Staph for
humiliation/suppressed/swallowed anger/resentment/guilt acquired from external
sources). O = Op fear/anxiety.
L = Lach
envy/self-guilt/jealousy/want of trust/violation of trust.
plus Nux-v
Jealousy:
Lach (or other indicated remedy)
Konstitutionen/Temperamenten/Keimblätter
Numerologie:
Psora: Herz/Hoffnung Sykose: Kopf/Denken/Ziellos Syphillis: Instinktiv/Destruktiv
2 5 1
psorisch sykotisch/psorisch syphillitisch
Sulph/Pall. Thuj/Nat-m/Ambra/Carb-an Nux-v/Ars/Lil-t/Cham/Aur
5 fünf. = Symbole Pentagramm/Pentagon (pentagon)dodekaeder
/Venus.
Aster/fünfblättrige
3 6 8
psorisch/sykotisch = phosphorisch sykotisch/ = fluorisch syphillitisch/psorisch
Tub/Serp/Ign Nat-s./Staph./Sil./Calc-f./C Merc./Scorp.
Teträder: Adam. Oktäder: Alaun. Lith-m. Kali-m. Mag-o. Nat-m.
Kreis/Schleife
ohne Anfang und Ende (Buddhismus)
9 4 7.
psorisch/syphillitisch sykotisch/syphillitisch syphillitisch/sykotisch = carbonisch
Carc Med/Arg-n/Chin Calc/Kali-c/Mag-c/Bar-c/Graph/Syph/Valer
The
octave (septenary) in nature and in man as the key to psychology. Frei
nach: Pemberton by J.D. Buck
There is a mysterious
power in certain numbers like 7 and 9, and that in permutations to which such
numbers may be subjected the most curious results are continually brought to
light.
It is s not
likely, to draw the conclusion from such phenomena that pure mathematics and
exact geometry underlie every process in nature, and determine also every fact
and function of life.
It is not
the object of the present essay to discover a new or to formulate an old
hypothesis, but rather to call attention to certain well-known facts and to
show that the logical and inevitable deductions that lie very near the surface
of all phenomena whatsoever point out a law of nature hitherto overlooked by
the western world but well known to the ancients. The apprehension of this law
becomes, in the hands of the intelligent and unbiased student, a key to
psychology.
I shall
assume nothing that is not demonstrable either by scientific research in the
realm of physics or by logical reasoning in the realm of metaphysics. These are
the two realms in which man's being exists, and the two methods by which we
derive what we call knowledge. Exact observation and correct reasoning are the
agencies in all our investigations. As the base and the capital stand to the
perfect column, so stand observation and reason to exact knowledge. The
physicist resolves the universe into matter force, or mass and motion; the
metaphysician into law and order; the physiologist into structure and function;
the psychologist into consciousness and intelligence; while the philosopher,
through his apprehension of universal order and harmony-diversity in unity and
unity in diversity-sees behind a boundless and eternal nature, an intelligence
that works by law and determines evolution. Knowledge is the combined result of
all these forces and processes. Nature, in order to be apprehended, must be
viewed and studied from every point of observation. Hence the knower must be at
once the physicist/metaphysician/physiologist/psychologist/philosopher. All
fragmentary or one-sided views are not only incomplete, they are generally
misleading.
Nature
exists as an eternal unity, without beginning or end in time; creation and
duration are aspects of eternity. What we call "beginning" and
"end" are but the succeeding changes when endless duration is broken
into fragments called time. Every beginning has been preceded by what we call
an ending, or the close of a previous cycle. Every so-called end will be
followed by a new beginning, or the dawn of a new cycle.
The first
postulate in the last analysis attainable thus far by man is the idea of space.
The idea of abstract space is not emptiness but a conditioned fulness. It is
the boundless and external potency, continually evolving into universal
actuality, and again receding into its source. This appearance and
disappearance is periodical and rhythmical, and time is but the measure of its
pace. Evolution is the wave of its ebb and flow; the ceaseless impulse that
differentiates the one into the many, the universal into the particular, and,
in this differentiation, the individual epitomizes the universal. Every atom,
like a mirror, reflects the face of the universe. Space is, therefore, full of
substance, and this substance is the root of all matter. Space is full of
energy, and this energy is the parent of all force and determines all motion.
We have thus a trinity of concepts flowing from out first unity-space-and this
trinity is space, substance, and energy. Behind all matter and motion we
discern rhythm, order and proportion, or intelligence, and the form of this
manifestation, that is, its persistency, recurrence, periodicity, and harmony,
we call law. As the whole must necessarily include all of its parts, every
essence and phenomenon, manifesting in a part, must be latent in the whole, and
this includes life an consciousness.
Starting
thus with our concept of boundless and eternal nature, we have universal
substance endowed with universal energy, governed by universal law, and
manifesting universal life, universal intelligence, and universal
consciousness. The terms, 'living" and "dead," whether applied
to atom or sun, to microbe or to man, are relative only. Back of all apparent
death lies the eternal potency that we call life, that has made has made it
possible to die. Back of all apparent unconsciousness lies the universal
consciousness from which individual consciousness springs, into which it
returns periodically only to again emerge from the latent to the actual or
manifesting. Hence are derived the cycles of time, as the cycles of life; the
whirling of suns and the circulation of the blood. It is but the motion, the
periodicity, the rhythm and harmony of the universal manifesting in the
individual.
Here, then,
lies the basis of psychology, psyche-logos: a knowledge of the soul. But where
is the key to its knowledge and interpretation?
I us take
two functions in man with which we are quite familiar, sight and hearing. With
all the diversity and multiplicity of the phenomena of sight and hearing, we
find an underlying harmony. If we were never conscious of but one color and one
sound, if monochrome and monotone took the place of the endless diversity in
these two realms, we would be unconscious of either sound or color. These
functions exist only be virtue of diversity in harmony. To illustrate this, we
may imagine ourselves living in a world of absolute light, where no object ever
cast a shadow, and from which all gradations of light and darkness had
disappeared. The result would be that we could have no knowledge or experience
of light at all. Absolute light is thus synonymous with absolute darkness. This
concept is the basis of what, in the oldest philosophies, is called the
"pairs of opposites". The same reasoning and the same conclusions are
applicable to sound, color, taste, and, finally, to the very basis of mind no
less than of sensation. What we call thought is but the changes occurring in
our state of consciousness.
To return
to our analysis of sight and hearing, we thus see that perception and sensation
depend on change and diversity. The basis of all this change is number and
harmony. Not only have we primary colors and primary tones, but every color and
sound is related to every other in nature by concrete degree, just as every
chemical substance has its combining number, and is related to every other
substance by a fixed and inherent law of proportion by which it enters into
combination. Number also determines form, so that the saying of Plato, that
"God geomatrizes" expresses a universal law.
The
key-note of all this rhythm and harmony of relation and combination is the
septenary, called in music or harmony the "octave". Every octave is
simply a series of septenaries, the last tone of one octave being the first of
the succeeding to the human ear and raise the pitch octave after octave until
the tone again becomes inaudible to the average ear, science has estimated that
about thirty-four octaves would intervene between the vanishing point of sound
before reaching those ethereal vibrations which give us the color red of the
solar spectrum. What becomes of the vibrations of these intervening octaves?
There are certainly vibrations below these audible to us as above, and colors
that our eyes cannot see. The colors of the spectrum from red to violet are as
definitely related to each other and to their primaries as are the vibrating
notes of a musical scale. If we discern the underlying principle of medium
vibrating rhythmically, according to mathematical proportion, and each
sense-perception of a definite sound or color as a response or repetition in
consciousness of that particular vibration, we shall discover that every
audible sound, and the basis of consciousness of both sound and color a common
coefficient of both. In other words, consciousness holds the ground where sound
and color merge in one, and sense-perception corresponds to the varying scales
of colors and tones.
Thus the
perceptions and sensations bear the same relation to consciousness as dose
thought, viz., each and all represent changes-orderly and harmonious-in our
states of consciousness. The measure of this rhythm, then pattern upon which it
rests and builds, is the septenary. That this key-note and octave exist, and
are fundamental in nature no less than in man, Professor Crookes has shown in
his lecture on the "Origin of the Elements" where elements unite in
groups of seven. Equally remarkable was Deslandre's account of his discovery of
fourteen lines in hydrogen rendered possible by spectral observations of the
sun and stars, resulting in the detection of a striking analogy between these
lines and certain harmonies of sound. When we remember that hydrogen is the
lightest of known gases, and has long been theoretically regarded as the
possible basis of all other elements, and believed to be the nearest approach
to Professor Crooke's protyl, we find how closely modern science is trading on
the borders of ancient philosophy. It may be further illustrated with an
AEolian harp where a number of strings tuned in unison, and giving forth a
key-note, will successively give forth the octave, the third fifth, etc.,
according as the air gives a forcible or weak impulse to the strings. The
number seven as a unit of measure, and as the universal factor in all common
multiples in nature and in life, is everywhere apparent. The functions of
respiration and circulation in man show very clearly this same principle,
having the octave as a basis. In round numbers, in a perfectly healthy
individual, respiration is related to circulation as one to four. If the
respiration is eighteen per minute, the pulse-wave will be 72 per minute. The
impulse derived from the auricular contraction is related to that derived from
the ventricles as an octave.
If a single
impulse of the heart be divided into our parts, one-half of said impulse, that
is two parts, are assigned to the ventricular contraction and the first sound,
one part to the second sound, and one to an interval of rest. The direct wave
arising from the ventricular contraction is followed by another of just
one-half its force, though of uniform recurrence. Now illustrate this
diagramatically, and it will be seen that the second wave is related to the
first as an octave.
The lunar
month of 28 days or 4 weeks of 7 days is well known as the basis of the
menstrual function. The quickening of the foetus occurs in eighteen weeks, the
period of viability consists of thirty times seven days. The monuments of
antiquity, the symbolism of ancient mythologies and religions, including the
Christian, are all based on this septenary division of time. The evidence is
overwhelming that this factor is basic and universal in nature and in man, and
it would not be profitable to elaborate it here, as any one can examine the
evidence for himself. I hasten, therefore, to the special illustrations as
furnishing the basis of sight and hearing, and finally of all sensation,
thought and consciousness.
The
phenomena of light and color, and of sound, occurring in space through the
agency of the universal ether, may be apprehended as definite vibrations. Short
vibratory undulations produce light and color, while long ones produce sound.
Thus, upon the length, amplitude and intensity of the vibratory wave depend the
quality of color and sound. Mixed, pure, concordant and dissonant tones depend
on the combination of waves, according to the septenary basis, and the same way
be said of the laws of harmony in color.
Now the apprehension of all these varying phenomena and their
transmission to human consciousness imply the same ethereal vibrating medium
within the body as without, and instruments capable of cognizing, repeating, or
duplicating each specific vibration. The soul of man has been aptly compared to
a "harp of a thousand strings," and this is far more fact than fancy.
In order to cognize the phenomena of nature in those two realms of sight and
hearing, the ethereal basis and organic development must be an epitome of the
whole. Whatsoever nature is in magnitude, in substance, form, or energy, that,
potentially at least, man is in magnitude, in substance, form or energy, that,
potentially at least, man is in miniature. The eye is essentially a
space-organ, and the ear a time-organ. Time is the phenomenal aspect of
duration. Infinity, itself forever concealed, yet manifests as rest and motion,
or space and time. The phenomena of space and time, all that the eye can see of
space and color and all that the ear can sense of sound and harmony through the
organs of sense, are made apprehensible as changes in our states of
consciousness. What space is to the phenomena of visible nature, the
all-pervading and all-containing, that consciousness is to the sense-motor and
intellectual life of man. The consciousness of the individual is one; his
organs, senses, feeling, and mental states are many. The consciousness of man,
therefore, corresponds to abstract space, the noumenon of all phenomena. As
space in the outer world is the all-containing, so consciousness in man is the
all-container. As cosmic intelligence in the outer world manifests as law,
determining order and harmony, even so the intelligence or mind of man relates
him to the outer world, and presents it to his consciousness in miniature. We
thus see how man in every part of his being is involved with and evolved form
universal nature, so that when fully evolved he will be its perfect
epitome.
If, now, we
realize how large a part of man's conscious life is apprehended through the
phenomena and organs of space and time, and if we find, as representing these,
in, light and color, and in sound, the rhythm of al vibrations and the harmony
of all combinations determined by the octave or septenary basis; and,
furthermore, the interval between the highest audible sound and the lowest
vibration as visible color already defined by science, approximately, at least,
as thirty-four octaves, thus taking the whole range of etheric waves from the
lowest note of the grand organ to the violet ray of the solar spectrum, we are
forced to one of two conclusions, either the analogy breaks, and the basis of
harmony fails, or we are forced to the conclusion that the septenary division
as the basis of harmony in light and sound so completely demonstrated in the
functions of sight and hearing, is basic in the whole organism of man, and thus
affords the key to psychology.
A still
further conclusion remain to be drawn. The basic or permanent factor in the
life of man is consciousness. All mental states, like all perceptions,
sensations, and emotions, occur as changes in our states of consciousness.
Helmholzt has shown that the difference between consonant and dissonant
intervals is not merely arbitrary, but is the result of the nature of the
intervals is not merely arbitrary, but is the result of the nature of the
intervals themselves. The effect of discordant intervals or tones is
expectancy, discomfort, unrest, while the effect of concordant intervals is
just the opposite, thus showing the intimate relation existing between the
conscious life of man and universal nature. Aside from all changes occurring in
our states of consciousness, consciousness itself may exist on different
planes. That is, while still subject to constant change in momentary experience
of phenomena, it may change its entire relation as to planes in space. The reason why comparatively little
progress has been made in psychology, is because the true relation of thought
or mind to consciousness has been overlooked. This true relation is best
discerned from the basis of synthesis evolved to a complete system of
philosophy. Such a philosophy is concealed in the Rig Veda and furnishes the
key to the Upanishads. It is, therefore, among the oldest of literatures.
Pythagoras and Plato derived for this source their entire philosophy, while
Descarte, Leibnitz, Spinoza, and Schopenhauer, each gained lasting fame from a
few of its fragments.
The
consciousness of man displays itself on seven planes, each plane divided into
seven sub-planes; and all these planes and sub-planes are derived from and
correspond with like planes in universal and eternal nature. It is true that it
would be difficult to demonstrate this in the present stage of man's evolution,
and that it would require a good sized volume to outline and illustrate it. But
it may be easily grasped as a philosophical concept, and we shall then find
that al that we know of sound and color justifies this concept, and that if the
law of analogy holds, the law that underlies sensation and perception here is
common to the whole range of man's sensation and intellectual life. The idea
regarding the physical universe is of one substratum, universal and eternal,
differentiating into seven planes; and each plane is to be regarded as related
to the next by definite wave-lengths or rates of vibration of the one universal
substance. This inherent and definite relation enables substance from one plane
to be converted into that of another by a change of vibration, and as a tone in
music may sweep throughout the entire range of the octave and pass on to the
next, so any substance in nature may be transferred from plane to plane by a
change of vibration of its atoms or molecules. This is what actually occurs,
when water is converted into stamp, and is the principle by which the
"radiant matter" of Crookes and the "inter-etheric force"
of Keeley are derived.
Now, if man
be regarded as an epitome of nature, and as Dryden expressed it, "The
diapason closing full in man," then every principle in nature, either
potentially or actually, must be represented in him. It is the diversity and
complexity of man's nature that bewilder, and in the absence of any key to its
comprehension confusion alone reigns. Consciousness is the basis of man's
sensuous and intellectual life. All avenues of feeling, sensation,a nd
perception lead to and merge in consciousness; and all mental changes and
intellectual operations occur as changes in our states of consciousness. If
there are really seven planes in the differentiation of matter in nature, then
corresponding therewith there are seven planes of consciousness in man. It may
be impossible to demonstrate this empirically at present, but it may be
justified by analogy and sound philosophy.
We speak of
persons in syncope and under the influence of anaesthetics as unconscious, when
this is really not the case. They have, it is true, lost for the time ordinary
consciousness of sensation in the tissues, and of outward things, but they are
still conscious on other planes, of which perhaps only a glimpse remains in
memory.
Consciousness
is regarded as the changing, evanescent factor, and mind as the real
substratum, when the fact is precisely the opposite. Now, in the ordinary
affairs of life, we are more or less familiar with three planes of
consciousness, viz., the ordinary waking state, the dream state, and the
condition of dreamless sleep. Memory, however, is something as distinct from
consciousness as is thought or perception. To say that we are entirely
unconscious is one thing, to say that we have no memory of any event is quite
another thing. Memory is the principle and the process of association of events
and ideas occurring in consciousness. If there are no events, no ideas, no
changes, then there are no elements for association, and hence to memory. We
may say, that for the time, the bodily avenues are closed to sensation and
perception, and that the brain cases to function, and hence, that for the time
there is no thought. We are, then, not sensitive, not perceptive, toward outer
nature, and we are unthinking but never unconscious. The missing link is
memory, which fails to connect the shifting experiences of outer life with
those of dreamless sleep, syncope, hypnotic states, anaesthesia, and the like,
while to say that we lose consciousness is to entirely mistake its nature. In day-dream or revere, we are as
unconscious sometimes of the outer world as in dreamless slumber, the
difference consisting in the function of memory, and this is often largely
absent or in abeyance in reverie. Experiments in hypnotism give many facts in
full support of this line of reasoning. No one pretends to say that the subject
in hypnotism is unconscious, and the hypnotizer can determine whether the
hypnotic consciousness shall be connected with that of ordinary life by the
link of memory or not. If we regard all these varying conditions as a shifting
of our planes of consciousness, and in no case as lose of consciousness itself,
a great deal of obscurity will disappear from the realm of psychology. In
delirium, monomania, hallucination, alcoholism and insanity, the planes of
consciousness become disordered, disjointed, or wholly changed.
It is the
orderly association of ideas that is disturbed. Undue prominence is given to
one idea, and it becomes a hallucination. Its relation to consciousness is
therefore abnormal and the whole mental realm "deranged," while
consciousness, per se, remains unaltered. Consciousness is like a double mirror
presenting one face to the phenomenal world of change, reflecting the shifting
panorama of the mind, and indirectly, through the mind, the sensation derived
through the avenues of feeling and emotion from the outer world. The other face
of the mirror is turned within towards its original source in the principle of
cosmic ideation, or the ideas of eternal nature.
At last two
distinct planes of consciousness were long ago recognized by medical science in
the so-called double consciousness of somnambulism. Here the individual leads
two distinct lives, with no connection between them except that they exist in
the same individual. The case of Barkworth, quoted by A. Moll, who can add up
long rows of figures while carrying on a lively discussion without allowing his
attention to be at al diverted form the discussion; or of a lecturer, F. Myers,
who, for a whole minute, allows his mind to wander entirely from the subject in
hand and imagines himself to be sitting beside a friend in the audience and to
be engaged in conversation with him, and who wakes up to find himself still on
the platform lecturing away with perfect case and coherency, serve to show
separate and distinct planes of consciousness as existing in man. The
philosophy of acquired habit, or automatism, whether muscular or intellectual,
only confirms this view of multiple planes of consciousness; for the body, no
less than the mind, the senses and feelings, no less than the intellectual,
pertain to our states of consciousness.
I have thus
dwelt on this principle of consciousness because I regard it as a matter of the
very greatest importance, and the point of departure from which al mental
processes and intellectual operations should be studied. Consciousness, per se,
is the one persistent and unchanging factor in the life of man. Its function is
to note the changes that elsewhere occur. It is hence the noumenon of all
phenomena, the citadel of the soul, the spark of the infinite in the finite
being, man. Consciousness is to man what the pure white ray is to the solar
spectrum. The pure white light is the vehicle of the rainbow, the chariot of
the sun; and whenever this vehicle divides and differentiates it does so with
mathematical exactness and with perfect proportion or rhythm into planes of
seven. Helmholzt says the musical scale, with its recognized intervals and laws
of harmony, are "not merely arbitrary," but "are the result of
the nature of the intervals themselves." If these planes and principles
exist in nature under the universal laws of harmony and order, and are
apprehensible to man as much through his bodily organs and functions in the
realm of consciousness, then all that the musical scale is in the realm of
sound, and all that the musical scale is in the realm of sound, and all that
the solar spectrum is in the realm of light, such also I think are the planes
and principles of consciousness in the life of man. Consciousness is one,
persistent and itself unchanging, while noting all other changes and reflecting
every state, and its key is the octave or the universal septenary in
nature.
"Thus
we see that from the prime original (nature) infinity are evolved by means of
definite proportions of it either in rest or in motion, the various measures of
space and time, the lines and metres, and in a manner so analogous that they
must be considered counterparts of one another. And these lines and metres, by
being mingled in an infinite variety of ways become the forms of space and the
rhythms of time. These forms and rhythms are then made manifest by vibrations
to the eye and ear, and so are clothed by them, as it were, with colors and
tones. In its innermost nature, therefore, the forms in space and time (though
seemingly so totally unlike) are in reality only different manifestations of
one idea-visible nature and music are aesthetically considered counterparts of
one another.
Miasmen
Sankaran:
Miasm = based on the natural common reaction of large numbers of sick people
fighting a common form of disease
Mensch = in Totalität krank nach persönliche Merkmalen +
eigene Erlebung.
1. Auffällige Beschwerden
2. Geistes- + Gemütsbeschwerden
3. Allgemeine Beschwerden
4. Ursachen
5. Lokale Beschwerden
Miasms
compared to stages: in Jan Scholtens Elementensystem Sankaran's sequence of 10
miasms begins with diseases that have high hopes/little fatal character (acute/typhoid
etc)/ends with hopeless/fatal forms of disease (leprosy/syphilis).
Etwas ist "zum Krätze kriegen" = Ausdruck tiefer
Verzweiflung erinnert daran, wie es früher war in eine kollektive Krätze/Seuche
geraten zu sein. Erkrankt an einer Seuchenerkrankung mit schwer absehbaren
Folgen für die nächsten Generationen. Ursache für die Seuchenkrankheit des
Individuums = in einer bestimmten Zeit Mitglied eines bestimmten Kollektiversus
in einer bestimmten Gegend zu sein.
Im Zeitalter des Individualismus wehren wir uns gegen diese Tatsache/versuchen sie zu verdrängen/als ungerecht zu verurteilen/sie umzudeuten, doch das ändert nichts an der grundsätzlichen Möglichkeit, dass zusätzlich zur Möglichkeit einer individuellen Erkrankung in jedem Kollektiv jederzeit eine Seuche ausbrechen kann, an denen ihre Mitglieder vor allem deswegen erkranken, weil sie zur jeweiligen Zeit gerade zum jeweiligen Kollektiv gehören. Im übertragenen Sinne ist dies auch bei größeren Katastrophen und Kriegen so. Wer gerade zum "Kollektivkörper", z.B. einem Volk/Staat/Religion gehört, in denen die Katastrophe, der Krieg oder die Seuche ausbricht, den wird es mehr o. weniger erwischen, ob persönlich verantwortlich o. nicht.
stammen aus der kollektive Vergangenheit/= befreit die unterdrückte Anhäufung gegen etablierte Gewohnheiten. Damit gilt für uns alle mehr o. weniger: mitgefangen = mitgehangen.
Konstitution = Nährboden / Umständen = Samen
The Chthonic Realm
Dr.
Hahnemann describes how patients would improve then suddenly shift into a
different personality, almost as if possessed:
“…How
often, for instance, in the most painful, protracted diseases do we not meet
with a mild, gentle mindedness, we feel impelled to bestow attention and
sympathy upon the patient. If we conquer the disease and restore the patient
again (is possible in the homeopathic mode) we are often astonished and
startled over the dreadful alteration of the mind, where we often see
ingratitude, hard-heartedness, deliberate malice and the most degrading, most
revolting tempers of humanity come forward, which had been precisely the
patient’s own in his former days. "
The
Chthonic Realm is the realm of fear (Hahnemann: = “deepest disease.”) Anxiety
is necessary but alterating it createss fear. Man is born into a state of
“sin,” = separation from inner knowing (Greek:
“missing the mark”), and as our intellect/awareness of self emerges, so
does our separation from our inner knowing (wisdom). What we have lost in
wisdom over the centuries, we have gained in individual liberty and sense of
self as unique entities. Disease the growing state of ignorance of the world is
filled with beliefs that block a return to wisdom. This return must not be a
return to the previous state, but the creation of a new state of conscious
knowing that integrates our inner wisdom (intuition/imagination/inspiration)
with awareness of self and world, a state of super-consciousness. The constant
strife between instinct and intellect, shold be exchanged with a form of true
reason, which = the basis of a true science. True science is one that will
finally cut through the Gordian knot of Western philosophy (false polarity
between spirit and matter) and free us from the tyranny of materialism and
mysticism.
That = 2
streams: both existing in us with one of which = dominant.
Each of the
stream has 4 phases + 4 medicines connected.
„Hot stream“ more overt/visible expresses
fear/manic (Steiner: metabolic pole)
Hyos.
Bell.
„Cold Stream“ less visible/fear going
inward/implosive/isolative (Steiner: cephalic pole)
1. using
only "presenting picture prescribing" does not address the whole
person (changing diet/lifestyle/removing impediments/replacing deficits/are
part of what needs to be done).
2. the
"classical homeopath" (following incorrect translations of
Hahnemann's German writing, and errant practices developed from incomplete
knowledge of how he practiced -- his case notes became publicly available only
in the 1960s) will likely miss the benefits of Hahnemann's CRUCIAL practice of
"pro-active prescribing". Hahnemann would sometimes give homeopathic
medications prior to the patient developing visible disease. One classic
example is his prescribing of
3. A subset
of Miasms (this is my understanding of them) is what is being called
"Chthonic Diseases" that like the Chronic Miasms can be transmitted
from parent to child on down a family line, and focus more on intense
psychological presentations ("Hot stream": manic/"Cold
stream" implosive/isolative). If these are not treated (pro-actively if at
all possible rather than waiting for them to become full-blown illness be seen
on the surface), then the results could not only be debilitating, and puzzling
conditions, but could be fatal due to disruption of normal physiology and
psychology.
4. focus on
discovering the "constitutional remedy" of the person, the
"archetype" that describes their basic makeup. If this remedy is the
one that is given, it stimulates the more mechanical Sustentive aspect of the
person's Living Power. This is more of a physical/technical aspect of the body
and it may lead to strong reactions that are not ultimately beneficial to the
person's process of Cure and gentle healing that is possible with homeopathy as
Dr. Hahnemann firmly asserted.
An
important quote from Dr. Hahnemann shows why every person needs to be treated
for these because the Chthonic diseases can begin to act when a person has
already accomplished a lot of improvement in their health. [opposed to my
understanding of Chronic Miasms as beginning to act in visible ways (when a person
is weak and has not been treated in a truly healing fashion)].
Hahnemann
describes how patients would improve + suddenly shift into a different
personality, almost as if possessed:
Humans have
both physical survival (= “sustentive”) aspect and a deeper creative
Disease-fighting (= “generative”) aspect.
He found
two kinds, one is known as “Chronic Miasms” that are found to some degree in
all people and that spring into action when other health problems are finally
removed. The second is the Core Level Delusion = Chthonic Disease
categories
that also can affect people to different degree (two “streams”: „Hot Stream“ =
visible/manic and the „Cold Stream“ = deep socially isolating Diseases).
1. Miasms = inherited/acquired affects of
unresolved infections/collective diseases of common cause and similar symptoms
that affect homogeneous groups/
Acute miasms are quick acting self limiting
acute infections (measles/mumps/smallpox)/reach crisis quickly and end in
either recovery/partial recovery based on damage/death.
Half-acute miasms are also self limiting and
reach their crisis over a longer period of time than the acute diseases. rabies
= lyssin miasma.
Chronic miasms are life long infections that
are not self limiting by nature/include endemic diseases
(malaria/syphilis)/based on zoological and environmental hosts so limited in
range. Universal miasms are spread from human to human/therefore global in
nature. These states lead to a great number of recorded and unrecorded auto-immune
and immuno-deficiency disorders that produce a number of degenerative chronic
diseases.
The vital
force = power as source of the energy of all systems All the physiological
systems act synergistically orchestrated by the vital force to produce a whole
that is more than the sum of its parts. The immunological system is in charge
of resisting/adapting strange influences.
Miasm =
derangement of the vital force/is more fundamental than the current illness the
patient suffers from. Hahnemann believed that the miasms were both contagious
and hereditary. Especially psora he believed to be virulently contagious. “The
itch disease is, however, also the most contagious of all chronic miasmata, far
more infectious than the other two chronic miasmata…. The miama of the itch
needs only to touch the general skin, especially with tender children. As soon
as the miasma of itch for example touches the hand, in the moment when it has
taken effect, it no longer remains local. Henceforth all washing and cleansing
of the spot avail nothing.” (Chronic Diseases) After the itch appears on the
patient, it is almost always suppressed into the deeper parts of the patient.
The symptoms that then occur were considered by Hahnemann to be “secondary”
psora.
It was
Hahnemann’s opinion that the external manifestation of itch (or other signs of
infection in the other two miasm) came about only after the patient was
thoroughly diseased by the miasm. He felt that the miasmatic infection was
communicated almost instantly to the whole vital force. “The nerve which was
first affected by the miasma, has already communicated it in an invisible
dynamic manner to the nerves of the rest of the body and the living organism
has at once, all unperceived, been so penetrated by this specific excitation
that it has been compelled to appropriate this miasma to itself until the
change of the whole being to a man thoroughly psoric…” (Chronic Diseases) Thus
he believed that the miasm is a dynamic, energetic entity.
Described
in detail the known symptoms of syphilis and gonorrhea (which he connected to
figwarts). Then he gave a more in depth description of psora and its main
characteristics. Today very few homeopaths have bothered to read the full list
of symptoms that Hahnemann ascribes to psora that goes on for over 25 pages.
Anyone who has made the effort will admit that they cannot keep even a fraction
of this extensive list of symptoms in mind. It should be noted that Hahnemann
and other great homeopaths saw the miasms as a living, spiritual force. They
described especially the Psoric miasm as something malign and almost
consciously destructive of mankind. At other times, homeopathic authors have
declared that the miasms could not have existed if man was not already himself
evil. “Psora is the underlying cause and is the primitive or primary disorder
of the human race. It is a disordered state of the internal economy of the
human race. This state expresses itself in the forms of the varying chronic
diseases/manifestations. If the human race had remained in a state of perfect
order, psora could not have existed. The susceptibility to psora opens out a
question altogether too broad to study among the sciences in a medical college.
It is altogether too extensive, for it goes to the very primitive wrong of the
human race, the very first sickness of the human race, that is, the spiritual
sickness (
But let’s
return to Hahnemann and his Chronic Diseases. After laying forth the symptom
lists which would lead us to suspect that a patient is either psoric, sycotic
or syphilitic, Hahnemann tries to give us clues as to how to cure the miasm in
the patient. The therapeutics were quite simplified for sycosis and syphilis.
Hahnemann states that Thuja is specific for sycosis (that is any patient who is
sycotic should be cured by this remedy). Likewise he felt that Mercurius was
specific for syphilis. However for psora he gives a much more extensive list of
remedies which he called, “antipsorics”. This list of remedies is essentially
all of the remedies found in Chronic Diseases except for Thuja and Merc.
The
remedies he detailed as antipsorics were:
Agar. Alum.
Am-c. Am-m. Anac. Ant-c.
Ars. Aur. Aur-m. Bar-c. Bor. Calc. Carb-an. Carb-v. Caust. Clem. Coloc. Con.
Cupr. Dig. Dulc. Euph. Graph. Guai. Hep. Iod. Kali-c. Kali-n. Lyc. Mag-c. Mag-m. Mang. Mez.
Mur-ac. Nat-c. Nat-m. Nit-ac.
Petr. Ph-ac. Phos. Plat. Sars. Sep. Sil. Stann. Sulph. Sul-ac. Zinc.
Undesignated
remedies include:
Acon.
Ambra. Ang.. Arg-n. Bell. Bism-met. Bry. Camph. Cann-s. Caps. Cham. Chel.
Cic-v. Cina. Cinnb. Cycl. Dros. Euphr. Ferr-met. Hell. Ign. Ip. Led. Meny.
Mosch. Nux-v. Olnd. Op. Puls. Rheum. Rhus-t. Ruta.
Samb. Spig. Spong. Squil. Staph. Stram. Sulph. Iod. Tarax. Verat. Verb.
Perhaps
more importantly, we still had no clear idea of what constituted a miasm - that
is no clear definition of miasm. And once again we are hampered by the fact
that no consistence is agreed upon list exists for which remedies belong to the
miasm.
Miasm:
“Based upon what has been said thus far, we can now present a definition of
miasms: A miasm is a predisposition toward chronic disease underlying the acute
manifestations of illness which is transmissible from generation to generation
and which may respond beneficially to the corresponding nosode prepared from
either pathological tissue or from the appropriate drug or vaccine. (Science of
Homeopathy)
The work of
each successive homeopathic scientist brings further clarification of the basic
concept brought forward by Hahnemann. Thus, by the time of Vithoulkas’ writings
we had C 3haracteristics: Infectious - a miasm must be contagious.
Hereditary
- a miasm or the susceptibility to a miasm must be transmissible from parent to
child.
Nosode - a
nosode must be obtainable from the miasmatic disease.
1) Each
remedy is assigned to a specific miasm and only one.
2) Each
miasm was given extremely clear and tight defining characteristics (physical
and mental) which are readily identifiable in the homeopathic interview.
3) Each
patient has only one miasm evident at any time.
Diseases
and infections thought by current science to be only in animals are rarely ever
confined to just animals.
Chronic
Miasms: Inherited at birth: Psor. Tub. Med. Carc. Syph. and some more that have
been recently listed as separate - some need two cycles, 1st usually to 10M, in
the E2 cycle, he goes to 50M]
Miasmatic
diseases have metaphoric importance/transcends the physical reality of the
disease (= physical + secondary manifestation). They have received attention
that goes far beyond their physical importance/pateints have received
opprobrium (= Schmach) + outcasting.
Probably,
by this point, many of you are wondering what I can mean about panleukopenia
(cat’s disease) becoming a chronic disease like feline leukemia. I speak from
the homeopathic perspective that understands that every being, including
viruses, have a vital force. This vital force, which is the life force or chi,
is what is the energetic pattern that develops and maintains the physical form.
It is a downstream flow of information from the energetic to the physical. When
this physical aspect is changed or blocked, as happens when the chronic vaccine
disease is established, then the life force behind the disease manifests itself
in a different way. These new forms, we give new names.
We haven’t
really eliminated anything by vaccination, we have just changed its shape.
I picked 3
diseases for discussion because of their importance to dogs and cats who have
suffered from them for thousands of years. They would seem to have a
susceptibility
to these diseases that has never been satisfied. Now, with the extension of
these diseases into a chronic form with vaccination, these diseases influence
dog and cat as has never been before.
In the
Microcosm = individual human the vital spirit reacts to disease (= Stress) by
expressing that disease through physical symptoms and these chooses are those
that will do least harm to the function/well being of the organism. The body
produces symptoms in a number of ways disrupting function/making structural
changes. This type of symptom is seen in allopaths as idiopathic, without
external cause.
In the
Macrocosm/the wider world/society same thing can be expected to happen.
Stresses can be beyond the power of a society to deal with. That society must
find symptoms as a solution that will allow it to continue operating. Some will
be symptoms of the society itself/others will affect a number of individuals
(the scapegoats of society); just as some organs/tissues are sacrificed for the
good of the whole individual.
Abstract
techniques (communication technology) creates stress in human beings. Resulting
in symptoms/diseases matching the original stresses. Brings about a major shift
in our understanding of the world. With one desease (often venereal)
encompasses the whole. Antwort
auf elektronische Medien.
In our own
time AIDS has been the response to the stresses induce by electronic media.
As each
individual replays the evolution of both his species and his culture; so it
follows that the individual may be particularly affected by the stresses of a
particular point in his or her development. This may be a very specific point
or it may be more general and miasmatic.
Below is
same as which is above and which is above is same to which is below. (1e
statement of The Emerald Tablet of Hermes/1st important text of alchemy/central
to homeopathic philosophy).
In the
Microcosm = individual human the vital spirit reacts to disease (= Stress) by
expressing that disease through physical symptoms and these chooses are those
that will do least harm to the function/well being of the organism. These are
tenets that are basic to the understanding and practice of homeopathy. The body
produces symptoms in a number of ways disrupting function/making structural
changes. This type of symptom is seen in allopaths as idiopathic, without
external cause.
In the
Macrocosm, the wider world /society, the same thing can be expected to happen.
Stresses can be beyond the power of a society to deal with. That society must
find symptoms as a solution that will allow it to continue operating. Some will
be symptoms of the society itself/others will affect a number of individuals
(the scapegoats of society); just as some organs/tissues are sacrificed for the
good of the whole individual.
A Future
Miasm?
Plutonium,
Antimatter and Rattus have some very clear similarities. They have many AIDS
Miasm features but they have differences.
They
connect very strongly with history while the AIDS Miasm is very in the present.
I have a vision of faces and profiles warriors # peacemakers. Also the face of
a Stone Age man. I have a delusion that I am elbowing my way through an
enormous crowd of past generations. I feel that the proving is dissolving the
'Sins of the Fathers'. There are dreams about the neolithic era and about
Neanderthal people. It is all about primitive instinc
AIDS Miasm:
The modern world created new/different pressures on mankind resulting in a
variety of hitherto unknown diseases/new variations on old diseases. A large
number of new remedies have many symptoms that match the new diseases, and
which also help us to better understand these symptoms in old remedies. An
unknown disease picture requires an unknown remedy. In the same way a new
disease may require a new remedy
Anh: activates specific areas of the brain which seem
to be concerned with the higher and highest functions of this organ; it appears
to affect what could be called the spiritual aspect/transcendental aspect of
our existence.
May be
remedies in which the issues of the past 40 years (communication/feminization/ecology).
May be members of groups that are in themselves relevant, incl.
Milks/animals/birds etc.
Folllowing
is a particular story to use as the framework for discussing contemporary
disease and the new remedies.
The
first/most obvious effect of the removed boundaries: sense of connection to
everything/everyone. Clearly expressed in the AIDS Nosode: feeling of oneness
with fellow man/whole of the universe.
Divine
Connection: The modern world has seen a rapid decline in the role of organized
religion. Where it has remained of great importance it has often taken on a
destructive syphilitc aspect with an emphasis on repression and religious
warfare.
Grounding:
in the provings of many new remedies sensations of grounding and connection to
the Earth.
Consequence
of the dissolution of boundaries is a sense of disconnection. This can be seen
as a consequence of the tension of opposites, of a zero sum universe in which
any increase in the sense of connection inevitably leads to an equal and
opposite sense of disconnection. However, the path to this disconnection can be
quite clearly mapped/= a lack of definition.
Not
Belonging: Flowing from the feeling of disconnection is the sense of not
belonging. He suddenly felt "I don’t belong here at all." Feel, even at
an early age, that they do not belong to society, that they are something
apart. They become distrustful and resentful toward society, and they can
easily fall prey to what can be termed an "existential anxiety."
Feeling I don’t quite know where I belong and what I should be doing. I don’t
belong.
Enderlein
Antoine
Béchamp: micro-organisms could occur in various forms and stages of
development. Under exactly defined conditions they would occur, ranging from
lowest o highly developed stages of bacteria and fungi. He found all cells
contain minute granules (“microzymas”), which do not perish after death, are
responsible for fermentation, and from which other micro-organisms could also
develop. These microzymas would be present in all living species (human/animal/plant)
they are eternal/indestructible and represented a bridge between non-living and
living matter. Under certain/pathogenic influences these microzymas could
develop into bacteria with putrefacient and fermenting properties. This meant
that disease had ist origin mainly within the body.
In 1997
Stanley Prusiner won the Nobel Price "for his discovery of prions - a new
biological principle of infection". These prions are likely the same as
the micozymas discovered by Béchamp about 100 years earlier.
Fontes
based his research on Spengler’s results, delivered important proof of the “pleomorphism” of bacteria. He was the
first to provide proof of the infectiousness of bacteria-free filtrates of
TBC-bacterial cultures. Fontes assumed that the predisposition to tuberculosis
could be inherited, but also the virus in its “filterable”, granular
form/further that the latter could remain latent (“latent tuberculosis”) or
develop slowly into the classic bacterial type.
Prof. G.
Enderlein (zoologist/microbiologist) described morphological facts that had
previously been unknown to microbiology, he developed a whole new terminology;
this resulted in the procedures he described being difficult to understand.
According to Enderlein, microbes pass through a cycle which is specific to
their species. The term “cyclogeny” describes the changes and the journey of
pathogenic and non-pathogenic micro-organisms through all phases (“valencies”).
The cycle starts. 0. prionen?, 1. the limits of microscopic Visibility (= viral
sphere), 2. via forms of higher valency (cocci/bacilli), 3. the fungal phases.
The bacterial nucleus (“mych”) has a special significance. This was known
before Enderlein, its function had not been interpreted accurately. According
to the “basic Anatartic Law” fomulated by Enderlein, the increase in valency of
the microbe depends on the “milieu” that is present in blood and tissues mainly
characterised by pH value. Bacteria can either multiply asexually by division
or branching (“auxanogeny”) or sexually after prior fusion of cell nuclei
(“probænogeny”). Sexual multiplication is essential for movement to a higher or
lower phase. 40 years after Enderlein’s discovery, the Nobel prize was awarded
to Lederberg in 1958 for discovery of “polymorphy” and sexual multiplication of
bacteria by the fusion of cell nuclei
Apart from
naming the various phases in the development of micro-organisms, Enderlein
proved the existence of the most important symbiont (“endobiont”) in
warm-blooded creatures. He discovered Mucor racemosus Fresen(ius) 1870, in all
its developmental stages from viral to fungal. In the low valency stages, the
endobiont lives as a physiological regulator; in the higher valency stages it
will develop pathogenic characteristics, depending on the environment (or
milieu) that surrounds it. Changes in the environment which are followed by an
endobiosis occur in all chronic illnesses. The endobiosis caused by Mucor
racemosus in a higher-valency form is characterised by congestive symptoms
(diseases of the blood/venous system/wounds/ hearing loss and neurodermatitis).
Enderlein also found that the pathogenic higher-valency phases of the endobiont
could be reconverted into a non-pathogenic phase by introducing low-valency
forms while simultaneously treating the milieu (“isopathic therapy”). These
processes can be observed with the help of dark-field microscopy of vital
blood. According to
Enderlein,
viruses are cell-free primitive forms (“filum”) of the endobiont, from which
bacteria may be grown. (For example: the tobacco mosaic virus, from which it
was possible to breed bacteria after several months); bacteriophages however
are “spermits” of the microbes (Enderlein, 1954).
The
causative agent of the 2th pathogenic endobiosis which, in contrast to the
Mucor symbiosis, is non-physiological, was identified by Enderlein as the mould
Aspergillus
The higher
and high valency phases of Aspergillus are closely connected with calcium
metabolism and cell respiration (citric acid cycle) and they cause chronic
tubercular diseases in warm blooded creatures “to the right of the biological
incision” (Reckeweg, table 1). Examples are chronically relapsing
susceptibility to infections, tuberculosis, paratuberculosis, asthma,
arthrosis/ankylosing spondylitis/cysts/ovarian and prostate diseases/cancer.
Among the tubercular symptoms degenerative diseases such as auto-immune
disorders may also be found.
It has long
been known that essential metabolic processes are dependent on emission of
quanta of light. It used to be assumed that this was merely a side-effect of
chemical processes, but the German physicist Popp, employing considerable
technical resources, proved that photons are of the greatest importance for inter-cellular
communication. The light emitted by living cells in the form of biophotons is
very weak (low-level luminescence). However, within a healthy organism, it
shows a very high degree of coherence, similar to a laser, and therefore has a
high quality of resonance. Exactly the same wavelength at which Mäkinen and
Mäkinen had also found biological properties. Popp proved that, in neoplastic
disease, the intensity of the photon emission is reduced. The same applies to
its organisation (coherence). Cells from induced tumours of laboratory animals
had largely lost their light contact, as compared with normal cells. On the
basis of experience with medicines which are obviously able to influence photon
emission, their properties also seem to be altered in other chronic diseases.
For the
treatment of chronic illnesses a combination of Ubiquinone comp. (Heel) with
CITROKEHL in a mixed injection has proved valuable. This combination not only
stimulates photon emission, but also cellular respiration.
Scheme for
a Basic Therapy
SANUM
Elimination Cure
Albicansan (fungal preparation) Dil. C 5, Amps.
C 5, Caps. C 4, Supps. C 3, Ointment C 3
Alkala N (mineral and trace elements) Powder
Arthrokehlan "A" (bacterial
preparation) Dil. C 6, Amps. C 6
Arthrokehlan "U" (bacterial
preparation) Dil. C 6, Amps. C 6
Bovisan (bacterial preparation) Dil. C 6, Amps.
C 6, Caps. C 5, Supps. C 5
Calvakehl (fungal preparation) Dil. C 3, Tabs.
C 4
Cerivikehl (herbal preparation) Dil. 1 C, Amps.
C 3
Chrysocor (organ preparation) Amps. C 3
Citrokehl (citric acid) Dil. 10 C/30 C/200 C,
Amps. 10 C/30 C/200 C, Tabs. 10 C/30 C/200 C
Cuprukehl (copper gluconate) Dil. C 3, Amps. C
4
Episcorit (herbal preparation) Dil. 1 C
E cmykehl (fungal preparation) Dil. C 5, Amps.
C 5, Supps. C 3
Fomepikehl (fungal preparation) Dil. C 5, Amps.
C 5
Formasan (formic acid) Dil. C 6/12 C/30 C/200
C, Amps. C 6/12 C/30 C/200 C
Fortakehl (fungal preparation) Dil. C 5, Amps.
C 5, C 6, Tabs. C 5, Caps. C 4, Supps. C 3
Ginkgobakehl (herbal preparation) Dil. 1 C,
Amps. C 4
Grifokehl (fungal preparation) Dil. C 5, Amps.
C 5
Grifosan (fungal preparation: haptens) Dil. C
5, Amps. C 5
Larifikehl (fungal preparation) Dil. C 5, Amps.
C 5, Caps. C 4, Supps. C 4
Latensin (bacterial preparation) Dil. C 6, Amps.
C 4, C 6; Caps. C 4, C 6; Supps. C 6
Leptospermusan (herbal preparation) Dil. 1 C
Leptucin (bacterial preparation) Caps. C 6,
Supps. C 6
Luffasan (herbal preparation) Tabs. C 4
Mapurit (vitamin and mineral) Caps.
Mucedokehl (fungal preparation) Dil. C 5, Amps.
C 5, Caps. C 4, Supps. C 3
Mucokehl (fungal preparation) Dil. C 5, Amps. C
5, C 6, 7 C; Tabs. C 5, Caps. C 4, Supps. C 3, Ointment C 3,
Mucokehl Eye Dil. C 5
Mucokehl Ato c (E ccretion) Dil. C 6, Amps. C 6
Muscarsan (fungal preparation) Dil. C 6, Amps.
C 4, Tabs. C 6
Nigersan (fungal preparation) Dil. C 5, Amps. C
5, C 6, 7 C; Tabs. C 5, Caps. C 4, Supps. C 3
Nigersan Ato c (E ccretion) Dil. C 6, Amps. C 6
Notakehl (fungal preparation) Dil. C 5, Amps. C
5, C 6, 7 C; Tabs. C 5, Caps. C 4, Supps. C 3, Ointment C 3
Okoubasan (herbal preparation) Dil. 2 C, Tabs.
2 C
Pefrakehl (fungal preparation) Dil. C 5, Amps.
C 6, Caps. C 4, Supps. C 3, Ointment C 3
Pinikehl (fungal preparation) Dil. C 5, Amps. C
5, Caps. C 4, Supps. C 4
Pleo Chelate Dil. 2 C
Quentakehl (fungal preparation) Dil. C 5, Amps.
C 5, Caps. C 4, Supps. C 3
Rebas (organ preparation) Amps. C 4, 12 C;
Caps. C 4, C 6; Supps. C 4, C 6
Recarcin (bacterial preparation) Dil. C 6,
Amps. C 4, C 6; Caps. C 4, C 6; Supps. C 6
Relivora Comple c (herbal preparation) Dil. 2
C/C 3/C 4, Amps. 2 C/C 3/C 4
Ruberkehl (fungal preparation) Dil. C 5, Amps.
C 5, Supps. C 3
Sankombi (fungal preparation) Dil. C 5
Sanoryzae (fungal preparation) Dil. C 6
Sanukehl Acne (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Brucel (bacterial preparation:
haptens) Dil. C 6, Amps. C 6
Sanukehl Cand (fungal preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Coli (bacterial preparation: haptens)
Dil. C 6, Amps. 7 C
Sanukehl Klebs (bacterial preparation: haptens)
Dil. C 6, Amps. C 6
Sanukehl Myc (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Prot (bacterial preparation: haptens)
Dil. C 6, Amps. 7 C
Sanukehl Pseu (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Salm (bacterial preparation: haptens)
Dil. C 6, Amps. C 6
Sanukehl Serra (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Staph (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Strep (bacterial preparation: haptens)
Dil. C 6, Amps. C 5
Sanukehl Trich (fungal preparation: haptens)
Dil. C 6, Amps. C 5
Sanumgerman
(di-potassium-germanium(IV)-citrate-L(+)lactate) Dil. C 6
Sanuvis (lactic acid) Dil. C 4/C 6/12 C/30
C/200 C, Amps. C 4/C 6/12 C/ 30 C/200 C, Tabs. C 4/C 6/12 C/ 30 C/200 C,
Ointment 1 C
Selenokehl ( sodium selenite) Dil. C 4, Amps. C 4
Stolonikehl (fungal preparation) Dil. C 6
Thymokehl (organ preparation) Amps. C 6, Caps.
C 6, Supps. C 6
Usneabasan (herbal preparation) Dil. 1 C
Ustilakehl (fungal preparation) Dil. C 5, Amps.
C 5, Supps. C 5
Utilin (Blue) (bacterial preparation) Dil. C 6,
Amps. C 4, C 6; Caps. C 4, C 6, Supps. C 6
Utilin "S" (Red) (bacterial
preparation) Dil. C 6, Amps. C 4, C 6; Caps. C 4, C 6; Supps. C 6
Vitamin B Komple c Sanum N (vitamins) Amps.
Zinkokehl (zinc gluconate) Dil. C 3, Amps. C 4
Behandlungsvorschlag im Allg:
1. Ubiquinone comp. (Heel) + CITROKEHL: Mixed
injection i.m. once weekly
2. for 2 weeks: E CMYKEHL C 3 Supp: evenings
Monday - Friday; Saturday and Sunday FORTAKEHL C 5 one tablet 2x
3. after 2 weeks - some months: Monday -
Friday: morning 1 tablet MUCOKEHL C 5 evening 1 tablet NIGERSAN C 5, Saturday +
Sunday 2x daily 1 tablet FORTAKEHL C 5
4. from the beginning of 2th second week:
alternating daily SANUKEHL Myc C 6 or SANUKEHL
Klebs C 6; 5 Dil. to be taken twice daily, plus
5 Dil. once daily for topical application
5. starting in week 3: 1 capsule UTILIN “S”
(weak or strong depending on the constitution) once every 14 days
6. acid-base regulation with ALKALAN and
SANUVIS.
Paul Francis
Ether: Emotions
(grief)/whole body/throat/thyroid/joints
Air:
Anxious/thin/skin/nerves/kidneys/lungs/heart/tall/short/underweight/light
Fire:
Anger/power/stomach/pancreas/gall bladder/heart/athletic/average
weight/compact/lean/well-toned
Water:
Reproductive organs (sexual issues)/breasts/lungs/kidneys/lymph
system/heart/addictions/round or fleshy
Earth:
Athletic/fear/sirvival/intestines/adrenals/tall/short/solid/heavy
Fast-vibration-remedies: Wellen/B.B./gems
Mid-vibration-remedies:
Most of homoepathy/spagyrik
Slow-vibration-remedies:
Mother-tinctures/tissue-salts/phytology/nutrional supplements/allopathie/diet
Ether
|
Air
|
Fire |
Water |
Earth |
|
|
|
|
Abdomen/appendix |
Abdomen |
Abdomen |
Fear Adrenals/anus/(appendix) |
|
|
|
Emotions (angry/powerless/depressiv/ grief/
anxious/nervous/worried/fear)/ tears sexual issues/ addictions/compulsions/ Obsessions/ears/hearing hair throat/thyroid Thumb/hands/big toe Joints |
anxious/nervous/worried /(Adrenals)/ kidneys
/lungs scalp nerves/ZNS/(para-/ sympathetic nervous
system) colon/large +/o. small intestine (neck)/back thoracic/chest/shoulders /heart Labia/vulva arms/calves/fingers (1st)/1 st
toe/touch/muscles skin/sweat glands /immune system/thymus |
angry/powerless/depressiv Brain/head/jaw/sight/eyes (thyroid) sympathetic nervous system arteries/capillaries/veins stomach/duodenum/gall bladder/liver/pankreas heart back upper to
mid-lumbars/(neck)/hips/knees/(shoulders)/ thighs/ middle toe muscles middle finger |
Mouth/gums/mucus membranes Tears/saliva Taste/tongue parasympathetic nervous system sinuses/sebaceous glands/ sweat glands (lungs)/ lymph glands/-system Labia Mammae/( chest)/heart/thymus spleen (kidneys)/urine/sexual issues
(ovaries)/uterus/vagina/vulva/penis/prostata/ sperm/testes/pelvis (neck)/back lower lumbars/sacrum feet/toes
(4th)/ring finger Bladder/blood Fat |
teeth colon/(small) +/o.large intestine rectum Smell/nose Back (cervical/coccyx) Little finger and toe Bones (knees)/cartilage Ligaments (sacrum)/ urine tendons Muscles nails Blood |
|
|
|
|
Ankle |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Energy slows
down and creates. Matter can speed up and convert back to energy (just as you
can slow steam down to make water and then ice, if you speed up ice you get
water and
then
steam). This is a two way process, from fast to slow/from slow to fast. These 2
flows also exist in the human body. The chakras are formed by energy slowing
down in a series
of steps.
So each chakra is of a faster vibrational speed than the one below it, and a slower
speed than the one above it. And the chakras are only part of picture. There is
an overall
movement of
energy through the subtle body from the top downwards, moving from fast to
slow. This flow (which also moves from the core to the periphery) is variously
known as the
vitality,
motor, centrifugal, or involutionary flow. There is also an opposite return
flow, which moves from the bottom to the top (and from the periphery to the
core), known variously as the
substance,
sensory, centripetal or evolutionary flow. This flow is about matter speeding
up again.
The
vitality-block type has got the message from childhood. This leads to a lot of
holding on and holding in. This holding on and in has physical consequences.
People at
this end of the spectrum tend to be larger and fleshier, with a square face and
hands.
They tend
to have excess water. Their fire may be high, manifesting as being irritable,
frustrated and explosive (high water and fire = being “steamed up”, “like a
pressure
cooker”).
Physically this type will be prone to things such as biliousness, gastric
ulcers, high blood pressure, heart disease, strokes. Alternatively the fire may
be low, leading to a
waterlogged,
cold, damp constitution. These people feel stuck, burdened, lacking in
motivation and enthusiasm. They will feel “washed-out”. Energy levels are low,
and they will suffer from
problems
such as obesity, under-active thyroid, oedema, poor digestion (the water having
put out the digestion)
At the
other end of the spectrum, the substance-block type is carrying the message
that it’s not safe to be in the world. Their early experience was that of not
being wanted/welcomed/safe.
Experiencing
the world, and the people in it, as at best cold to them, or at worst, actually
hostile, they retreat. They absorb the message that ‘it’s not safe to let
things in’, or make real contact.
They block
the incoming, substance flow of energy, and retreat up into their heads and
become ungrounded. All of her symptoms unfold from this underlying energy
imbalance. Understanding how this happens makes complete sense of the case and,
much more importantly, holds the key to a potentially fundamental and lasting
cure.
So, we need
to explore more the consequences of blocking the substance flow. Elementally,
the effect is to become airy, and reject the earth element. The consequences of
this, on the
physical
body, is for the air organs and systems to become stressed. The air organs and
systems are: the nervous system, plus all those that decide and define what is
self and what is
not-self.
So this includes: the skin; the kidneys (air and water); the lungs (air and
water); the immune system; the colon (air and earth). All these will become
weak points in the body.
Rejecting
the earth element obviously will weaken the earth organs and systems, including
the small and large intestine, and the musculo-skeletal system. This will
result in poor absorption of
nutrients,
and an underdeveloped physical structure. The poor absorption of nutrients will
be compounded by the types’ ambivalent relationship with food, and indeed to
their body (and
even being
here at all). This can manifest in varying ways, from a lack of attention to
the importance of good food, or very strict and controlling of their diet. They
can become almost fanatical
and
puritanical about food, obsessed with fasting and purging, and having ever
increasing lists of foods they feel they are allergic to. And indeed they can
in fact have multiple allergies; the allergies being another manifestation of
the fear of the outside world.
All this
will manifest as a slim or thin body type; either tall and willowy, or small
and delicate. Blood pressure will usually be on the low side/circulation poor.
The immune system may
be weak,
and they may also get ME (but for very different reasons to the vitality-block
type, and so needing very different treatment).
Homotoxikologie nach Reckeweg:
http://de.wikipedia.org/wiki/Homotoxikologie
Krankheit = Ausdruck eines Abwehrkampfes des Menschen gegen exogene/endogene Toxine (Gifte im weitestem Sinne).
Krankheiten werden in 6 verschiedenen Phasen zugeordnet.
1., 2., 3. = "humorale Phasen" genannt. = "harmloseren" Erkrankungen/der Organismus wird mit den Toxinen noch fertig wird.
4., 5., 6. = "zellulären Phasen" = Unfähigkeit des Körpers, die Gifte unschädlich zu machen.
Therapeutisches Ziel ist es, über eine Giftelimination den Erkrankungsprozess in die "besseren" humoralen Phasen zurückzuführen. Als exemplarisches Beispiel sei ein Gesundungsverlauf bei chronischer Bronchitis angeführt, der über einen akuten Infekt der oberen Luftwege, gefolgt von Sputum (Schleim)-absonderung ohne Infektzeichen zur Abheilung kommt.
Die Auswahl der Medikamente erfolgt nach empirischen Gesichtspunkten. Die Therapeutika sind in der Regel homöopathisch aufbereitet und stellen einen feinen Reiz da. So wird das im Abwehrkampf befindliche Abwehrsystem zusätzlich angeregt. Ziel ist dabei immer eine Neutralisation/Ausscheidung der entsprechenden Gifte.
Dabei kommen in homöopatisierter Form Pflanzen-/Tier-/Organ-/Gewebezubereitungen, Nosoden (Krankheitsstoffe), Spurenelemente, körpereigene Wirkstoffe, Allopathika, Gifte und chemische Verbindungen jeder Art zum Einsatz.
Typisch für dieses Heilsystem ist, dass die Präparate miteinander kombiniert werden, was die große Zahl an Inhaltsstoffen bei den Komplexmitteln, aber auch der insgesamt angewendeten Heilmittel erklärt. Weiterhin charakteristisch ist, dass Arzneimittel häufig nur zeitweise eingesetzt werden, häufig in einem rhythmischen Wechsel, während andere als Dauertherapie Anwendung finden.
Sankarans Methode
Beispiel:
One of the
hardest things any homœopath faces is knowing what a patient means when he or
she says something. Sankaran suggests not taking what the patient says at face
value but continually probing deeper and deeper until the underlying feeling or
mental state is brought to the surface. I was able at once to employ this
methodology with a 50 year old patient whom I have treated for over 12 years.
On this particular visit I asked her a question I had never asked before, “What
is the worst scenario you can envisage for your life?” With only a few seconds
hesitation she replied, “Being abandoned.” I was about to write down
“Forsaken,” which is a clear symptom found in the Repertory, when I decided not
to accept her answer at face value.
“What does
that mean to you?” I asked. “What’s underneath your fear of being abandoned?”
She replied, “I feel unprotected.” Puzzled, I asked what she meant. “If I were
alone there would be no one to fight off monsters“, she said, much to my
amazement. Considering her age and how long I had known her, I had never heard
her say anything like this before. I pushed her for details. Monsters, it
turned out, meant something evil. “I’m afraid of some slimy, yucky, powerful,
cruel thing”, she said.
As she was
in my office that day complaining of the skin on her right foot peeling off, I
turned to the Extremities section of the Repertory where I found Mancinella in
italics under “Eruptions, sole of food, desquamating.” Mancinella also has
“Fear of being taken by the Devil” and “Fear of ghosts”.
I gave her
Mancinella, and six weeks later she returned to say her fear of monsters had
disappeared, a tendency to scary dreams had ceased, and her foot was improving.
Had it not been for Dr Sankaran, I would most certainly have missed Mancinella.
Spagyrik
Alchemie = Trennen der Prinzipien, deren Reinigung und der Wiedervereinigung
Sal = das materialisierende, erdhafte Prinzip;
Sulfur = das beseelende, feurige Prinzip;
Mercur = das belebende, geistige Prinzip.
Beim Menschen kommen diese Prinzipien als Körper, Geist und Seele zum Ausdruck. Gesundheit ist der Zustand, bei dem diese drei Prinzipien im Gleichgewicht sind..
Sie erwähnt in ihrem Beitrag, dass das Herz (Zentrum des menschlichen Lebens) der Sonne zugeordnet wird. Ihr wiederung werden z.B. Gold, Hyper (= Johanniskraut) etc., zugeordnet.
Ätherische Öle = Merkur des Sulfur
* Sulphur (Schwefel/seelisch) ätherischen Öle = Träger
* Merkur (Quecksilber/= geistig/= flüchtig) Alkohol = Träger
Alchimie: Verbindungen des Arsens und Antimons manifestieren alle drei Prinzipien.
Das Prinzip Merkur = das Flüchtige, zeigt sich in der Flüchtigkeit vieler Verbindungen. Wechselnder Symptome/Leiden des Nervensystems/Prozesse in Bewegung bringen.
Das Prinzip Sulfur: = Hauptprinzip von Arsen/Antimon/Sulfur/die Metallen Cu/Fe. Sulph. = Stoffwechselmittel und akute/chronische Entzündungsprozesse/reinigende Wirkung. Die Sulfur-
Arzneien sind die wichtigsten Heilmittel der Alchimie. Verbindungen aus den oben genannten Elementen müssen zwangsläufig interessante Sulfur-Arzneien sein.
Das Prinzip Sal: = Struktur gebend zeigt sich am klarsten in Salzen (Schüsslersalzen?)/chronische Leiden.
Hat Beziehung zu stark polarisierten Bindungen in Moleküle. Treten nicht nur in echten Salzen auf, sondern auch bei starker Polarisation im Moleküle bei stark verschiedener Elektronegativität (= in relatives Maß für die Fähigkeit eines Atoms, in einer chemischen Bindung Elektronenpaare an sich zu ziehen) der Elemente. Stark polarisiert sind Verbindungen von Metallen zu Sauerstoff. Dies gilt auch für Halbmetalle. Das Salhafte dieser Moleküle macht sie zu chronischen Mitteln. (Ars/Beispiele: Ant-o., Ant-ar.).
In Arseniten und Arsenaten ist das Prinzip Sal 2x da, als echtes Salz und sauerstoffhaltiges Anion.
* Sal (Salz/fest/materiell) pflanzlichen Salze = Träger.
Vorwort/Suchen Zeichen/Abkürzungen Impressum